A History of American Literature

(Marvins-Underground-K-12) #1
Making It New: 1900–1945 345

storytellers who followed him, was a fundamental breakaway from plot into mood
and meaning. Individually, the stories in Winesburg, Ohio break with the tradition of
tightly plotted, linear narrative, in order to tell and retell moments glowing with
possible significance. Collectively, they work as a cycle, a group of tales that, to use
Anderson’s phrase, “belong together” thanks to their intimations, their latent
meaning. Anderson was never to write so well again as he did in his book about
Winesburg, although there were some fine collections of stories like The Triumph of
the Egg (1921) and Death in the Woods (1933), and novels that made a considerable
impact at the time of publication, such as Many Marriages (1923) and Dark Laughter
(1925). But with that book, and many of his other tales, he made a difference to
American writing: he showed both how minimalist and how meaningful a style
could be, and how stories could brim with quietly revealed meaning.

Poetry and the search for form


The twentieth century was to witness an explosion of poetry in America. The
modernist experiment was to be sustained through such poetic movements as
Imagism, Vorticism, and Objectivism. The traditionalist search for a past and
precedent was to be maintained, not just by the Fugitive group, but in other ventures
into formalism. There was to be a fresh outburst of poetry of politics or prophecy,
poetry with a mystical aim, and poetry of minimalist experiment and pragmatic
measure. African-American and Native American poets, in particular, were to tap
the rhythmic sources of their culture. And very many poets, identified with no
particular movement, were to maneuver their way between the different positions
and pressures that characterized American poetry at this time, in search of that
quality of prime importance to the American poet: a distinctive individual voice.
Bridging the gap between all these later tendencies and the verse, innovative or
otherwise, of an earlier period are several poets whose work reflects the search for
form, and forms of belief, that characterizes so much of the writing around the turn
of the twentieth century. With poets like Edwin Arlington Robinson (1865–1935),
Robert Frost (1874–1963), and Robinson Jeffers (1887–1962), in particular, the
reader is confronted with work that negotiates between the solidity and the
subversion of the moral self and poetic structure, the pursuit of form, discipline and
the impulse toward fragmentation, doubt. Distinctions of this kind are always
slippery. Frost, after all, was born only five years before Wallace Stevens, Jeffers just
two years before Ezra Pound. But change assumes a different pace with different
places and temperaments; no cultural transformation is monolithic; and it is surely
the case that Robinson, Frost, and Jeffers adopted more of the older habits of thought
and writerly practices than many of those roughly contemporary with them. Their
work, with its intense seriousness of moral purpose and questioning, rather than
collapsing traditional measures, shades into the old modes of writing just as much
as into the new.
Nothing perhaps illustrates the transitional status of Edwin Arlington Robinson
more than his own description of himself as someone “content with the old- fashioned

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