362 Dimensions of Baptism
Eighmy, J.L., Churches in Cultural Captivity: A History of the Social Attitudes of Southern
Baptists (Knoxville, TN: University of Tennessee Press, 1972).
Eisenman, R.H., James the Just in the Habakkuk Pesher (SPB; Leiden: EJ. Brill, 1986).
Ellingworth, P., The Epistle to the Hebrews (NIGTC; Grand Rapids: Eerdmans; Carlisle:
Paternoster Press, 1993).
Elliott, J.H., 'Temple versus Household in Luke-Acts: A Contrast in Social Institutions', in
J.H. Neyrey (ed.), The Social World of Luke-Acts, pp. 211 -40.
Ellis, C.J., Together on the Way: A Theology of Ecumenism (London: British Council of
Churches, 1990).
—'Believer's Baptism and the Sacramental Freedom of God,' in P.S. Fiddes (ed.), Reflections
on the Water, pp. 23-45.
—Baptist Worship Today (Didcot: Baptist Union of Great Britain, 1999).
Ellis, E.E., Pauline Theology: Ministry and Society (Grand Rapids: Eerdmans; Exeter: Pater-
noster Press, 1989).
Emminghaus, J.H., 'Die Gruppe der fruhchristlichen Dorfbaptisterien in Zentralsyrien',
Romische Quartalschrift 55 (1960), pp. 85-100.
Erickson, M.J., Systematic Theology, III (Grand Rapids: Baker Book House, 1985).
Ervin, H.M., Conversion-Initiation and the Baptism in the Holy Spirit: An Engaging Critique
of James D.G. Dunn's Baptism in the Holy Spirit (Peabody, MA: Hendrickson, 1984).
Esler, P.F., Community and Gospel in Luke-Acts: The Social and Political Motivations of
Lucan Theology (SNTSMS, 57; Cambridge: Cambridge University Press, 1987).
Esler, P.F. (eds.), Modelling Early Christianity: Social-Scientific Studies of the New Testament
in its Context (London: Routledge, 1995).
Etchells, R., A Reading of the Parables of Jesus (London: Darton, Longman & Todd, 1998).
Evans, C.A., and W. Stegner (eds.), The Gospels and the Scriptures of Israel (JSNTSup, 104;
SSEJC, 3; Sheffield: Sheffield Academic Press, 1994)
Evans, E., Tertullian 's Homily on Baptism. The Text edited with an Introduction, Translation
and Commentary (London: SPCK, 1964).
Evans, R.F., One and Holy: The Church in Latin Patristic Thought (London: SPCK, 1972).
Fee, G.D., The First Epistle to the Corinthians (NICNT; Grand Rapids: Eerdmans, 1987).
—God's Empowering Presence: The Holy Spirit in the Letters of Paul (Peabody, MA: Hen-
drickson, 1994).
Fentress, J., and C. Wickham, Social Memory (Oxford: Basil Blackwell, 1992).
Ferguson, E.F., 'Spiritual Circumcision in Early Christianity', SJT41 (1988), pp. 485-97.
—'Irenaeus' Proof of the Apostolic Preaching and Early Catechetical Instruction', StudPat 18
(1989), pp. 119-40.
—'Some Aspects of Gregory of Nyssa's Moral Theology in the Homilies on Ecclesiastes', in
S.G. Hall (ed.), Gregory ofNyssa 's Homilies on Ecclesiastes, pp. 319-36.
—Conversion, Catechumenate, and Baptism in the Early Church (SEC, 11; New York:
Garland, 1993).
—'Preaching at Epiphany: Gregory of Nyssa and John Chrysostom on Baptism and the
Church', Church History 66 (1997), pp. 1-17.
—Early Christians Speak (Abilene: Abilene Christian University Press, 3rd edn, 1999).
—'Catechesis, Catechumenate', in E. Ferguson (ed.), Encyclopedia of Early Christianity, pp.
223-25.
—'Martyr, Martyrdom', in E. Ferguson (ed.), Encyclopedia of Early Christianity, pp. 724-28.
Ferguson, E. (ed.), Encyclopedia of Early Christianity (New York: Garland, 2nd edn, 1999).