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35 Friedrich Nietzsche, “History of European Nihilism,” in California Press, 1988), pp. 170–1. See also A. V. Miller (Atlantic Highlands, NJ: Humanities Paperback Library, 1993), pp. 137–50 .Walter Kaufman (New York: Random House, 1967).Hegel’s Science of LogicThe Will to Power, trans. , trans.
36 See Thomas J. J. Altizer, embodiment in the immanence of secular life and its forgetting of God is in the Press, 2006). Mark C. Taylor argues that the genuine endpoint of God’s self-logical memoir forgetting that we have forgotten God. For Taylor, “The death of God remains Living the Death of GodTotal Presence, The Self-Embodiment of God (Albany: State University of New York , and his theo-
37 Paul Ricoeur, incomplete as long as theology continues.” See “Betraying Altizer,” in Lissa McCullough and Brian Schroeder (eds.), A Critical Companion to Thomas J. J. AltizerYork Press, 2004), pp. 11–28.The Symbolism of Evil, p. 352.Thinking Through the Death of God: (Albany: State University of New
38 See Robert P. Scharlemann, “The Being of God When God is Not Being God,” 39 Paul Tillich, 40 Ibid., p. 235.Inscriptions and Refl1952), p. 174.Systematic Theology ections (Charlottesville: University of Virginia Press, 1989), 30–53., vol. 1 (Chicago: University of Chicago Press,
41 Paul Tillich, 42 The literature of these thinkers is extensive. For a brief account, see David Batstone et al. (eds.), David F. Ford (ed.), (New York: Taylor & Francis, 1977); and “Particularizing Theology,” in Dynamics of FaithThe Modern TheologiansLiberation Theology, Postmodernity and the Americas (New York: Harper & Row, 1957), p. 1. (Oxford: Blackwell, 2005),
43 The 44 Martin Buber defipp. 427–552.B. Ward (London: Penguin Books, 1973), pp. 238–67.Thou’s I encounter, noting that anything (e.g., a tree) can become a Thou for Proslogion is found in ned “God” as the “eternal You,” the one Thou in all the many The Prayers and Meditations of Saint Anselm, trans.
45 On these debates, see Jean-Luc Marion, me. We are saying the same thing: in responding to anything, I respond to God, the ultimate subject-term.A. Carlson (Chicago: University of Chicago Press, 1995) and also Calvin Schrag, God as Otherwise than Being: Towards a Semantics of the GiftGod without Being, trans. Thomas (Evanston, IL:
46 See William Schweiker, 47 On the idea of the sovereignty of good, see Iris Murdoch, Northwestern University Press, 2002).Cambridge University Press, 1995).Good (London: Routledge & Kegan Paul, 1970). Also see Maria Antonaccio, Responsibility and Christian EthicsThe Sovereignty of (Cambridge:
Picturing the Human: The Moral Thought of Iris MurdochUniversity Press, 2000). (Oxford: OxfordNotes to Pages 50–5
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