Studebaker (Eugene: Wipf & Stock, 2010); Global Pentecostal Movements:
Migration, Mission, and Public Religion (Leiden: Brill, 2012). Don Miller,
Global Pentecostalism: The New Face of Christian Social Engagement , co-
author with Tetsunao Yamamori (Berkeley: University of California Press,
2007); Reinventing American Protestantism: Christianity in the New
Millennium (Berkeley: University of California Press, 1997).- See my literature review chapter in Charismatic Glossolalia: An Empirical-
Theology Study (Aldershot: Ashgate, 2002). - Margaret Poloma and Ralph W. Hood, Blood and Fire: Godly Love in a
Pentecostal Emerging Church (New York: New York University Press,
2008), 8. See also, Douglas V. Porpora, ‘“Methodological Atheism,
Methodological Agnosticism and Religious Experience,” Journal for the
Theory of Social Behaviour 36.1 (2006): 57–75. - See my Practical Theology , 24–27.
- See my Practical Theology , 53–62.
- For a discussion of this theme, see my The Mediation of the Spirit:
Interventions in Practical Theology (Grand Rapids: Eerdmans, 2015). - Testimony in the Spirit , 18–20.
- See Astley, Ordinary Theology , and Astley and Francis, Explorations in
Ordinary Theology. - The denomination’s magazine title was Joy.
- Don S. Browning, A Fundamental Practical Theology: Descriptive and
Strategic Proposals (Minneapolis, MN: Augsburg Fortress Press, 1996). - See Don S. Browning, Bonnie J. Miller-McLemore, Pamela D. Couture,
K. Brynolf Lyon and Robert. M. Franklin, From Culture Wars to Common
Ground: Religion and the American Family Debate , 2nd ed. (Louisville,
KY: Westminster John Knox Press, 2000). - Ray S. Anderson, The Shape of Practical Theology: Empowering Ministry
with Theological Praxis (Downers Grove, IL: InterVarsity Press, 2001). - For those unfamiliar with the differences between the two traditions, one
adheres to an understanding of the fi vefold gospel message, where Jesus
Christ is believed to be: savior, sanctifi er, baptizer in the Holy Spirit, healer
and coming king. The fourfold message omits the sanctifi er dimension as a
distinct dimension and subsumes it under the savior theme. See Allan
Anderson, An Introduction to Pentecostalism , 2nd ed. (Cambridge:
Cambridge University Press, 2014), chapter “Bible and ‘full gospel’”,
222–241, for an explanation. - I tend to use small “p” in “pentecostal” as an adjective, synonymous with
“charismatic” or “renewalist.” I use capital “P” in “Pentecostal” for
denominational classical Pentecostal groups that have enshrined pentecos-
tal spirituality within an ecclesial tradition.
266 M.J. CARTLEDGE