324 K.J. ARCHER
- On Pentecostalism and Ecumenism, see Wolfgang Vondey, ed.,
Pentecostalism and Christian Unity: Ecumenical Documents and Critical
Assessments (Eugene, Oregon: Pickwick Publications, 2010) and
Pentecostalism and Christian Unity Volume Two: Continuing and Building
Relationships (Eugene, Oregon: Pickwick Publications, 2013). - Amos Yong, Spirit-Word-Community: Theological Hermeneutics in
Trinitarian Perspective (Aldershot, UK and Burlington, VT: Ashgate,
2002); Kenneth J. Archer, A Pentecostal Hermeneutic for the Twenty-First
Century: Spirit, Scripture, and Community (London and New York: T&T
Clark, 2004). For a helpful review and constructive typology of Pentecostal
hermeneutics, see L. William Oliverio Jr., Theological Hermeneutics in the
Classical Pentecostal Tradition: A Typological Account , Global Pentecostal
and Charismatic Studies 12 (Leiden: Brill, 2012). - Kenneth J. Archer, “Pentecostal Hermeneutics and the Society for
Pentecostal Studies:
Reading and Hearing in One Spirit and One Accord,” Pneuma 37.3
(2015): 327. - Melissa L. Archer, I was in the Spirit on the Lord’s Day: A Pentecostal
Engagement with Worship in the Apocalypse (Cleveland, TN: CPT Press,
2015), 45. See pages 45–54, “Pentecostal Hermeneutics,” for a discussion
of the essential ideas associated with each of the triad and the rationale for
taking the fi rst fi fteen years of Pentecostal literature into consideration for
academic Pentecostal theological interpretation. - For one example see the chapter in this volume by Joel Green.
- Often the concern has to do with defi nition of identity of the interpreters
and the methodologies being employed, however, some are more philo-
sophical critiques reaffi rming modern epistemology and others more theo-
logical. For example, see Jack Poirier’s chapter in this volume. - Mark Turner, The Literary Mind: The Origins of Thought and Language
(Oxford: Oxford University Press, 1996), v, cited in Joel B. Green,
Practicing Theological Interpretation: Engaging Biblical Texts for Faith and
Formation (Grand Rapids, MI; Baker Academic, 2011), 27. - Green, Practicing Theological Interpretation , 28.
- Alasdair MacIntyre, After Virtue , 2nd ed., (Notre Dame, IN: University of
Notre Dame Press, 1984), 204–225. MacIntyre speaks to social ethics,
however, I am borrowing his ideas for theological purposes. - Green, Practicing Theological Interpretation , 28.
- Kenneth J. Archer, A Pentecostal Hermeneutic: Spirit, Scripture and
Community (Cleveland, Tennessee; CPT Press, 2009), Chap. 5, 128–171. - Kenneth J. Archer and Andrew S. Hamilton, “Anabaptism-Pietism and
Pentecostalism: Scandalous Partners in Protest,” Scottish Journal of Theology
63.2 (2010): 185–202, 191.