Constructive Pneumatological Hermeneutics in Pentecostal Christianity

(Barry) #1
Catholics on the question of justifi cation. I was pleased that one of the fi rst
persons I met at the Society for Pentecostal Studies meeting was an ecu-
menical representative from a Mennonite denomination as part of an
ongoing conversation.


  1. Gadamer, Truth and Method , 296, “ Daher ist Verstehen kein nur reproduc-
    tives, sondern stets auch ein productives Verhalten .”

  2. Paul Ricoeur, Hermeneutics and the Human Sciences , ed. and trans. John
    B. Thompson (New York: Cambridge University Press, 1981), 201.

  3. Jacques Derrida, Of Grammatology , trans. Gayatri Chakravorty Spivak
    (Baltimore: Johns Hopkins University Press, 1976), 158.

  4. See my “Kierkegaard and the Anxiety of Authorship,” in The Death and
    Resurrection of the Author? , ed. William Irwin (Westport, CT: Greenwood,
    2002), 23–43.

  5. Examples of his anxiety about a supposed “anything goes” relativism from
    his Validity in Interpretation (New Haven, CT: Yale University Press,
    1967) are given in Whose Community? Which Interpretation? 48–49.

  6. Hirsch, Validity in Interpretation , 249.

  7. Ricoeur also writes, “If it is true that there is always more than one way of
    construing a text, it is not true that all interpretations are equal ... The text
    is a limited fi eld of possible constructions,” Hermeneutics and the Human
    Sciences , 213. “Mary had a little lamb” might mean “Mary owned a little
    lamb,” or “Mary’s parents owned a little lamb that she made into her pet,”
    or “Mary, in an incident that belongs in a horror movie, gave birth to a
    lamb,” or “Mary was a grifter who pulled a con on a child who was entirely
    ‘had’ by it.” But it couldn’t mean that the Cubs would fi nally win the
    World Series.

  8. I love the collect for the fi fth Sunday in Lent in the Book of Common Prayer ,
    which says, “Grant your people grace to love what you command and
    desire what you promise; that among the swift and varied changes of the
    world, our hearts may surely there be fi xed where true joys are to be
    found.”

  9. Wolterstorff is critical of Ricoeur and Derrida in ways I fi nd unnecessary.

  10. Nicholas Wolterstorff, Divine Discourse: Philosophical Refl ections on the
    Claim That God Speaks (New York: Cambridge University Press, 1995).

  11. April may be the cruelest month, but for children at least, December is by
    far the longest.

  12. Wolterstorff, Divine Discourse , 55.

  13. New York: Simon and Schuster, 2014.

  14. N.T. Wright, Paul and the Faithfulness of God (Minneapolis: Fortress Press,
    2013), 569.

  15. On the notion of apostolic authority, see Kierkegaard’s essay, “The
    Difference between a Genius and an Apostle,” in Without Authority , trans.


SPIRIT AND PREJUDICE: THE DIALECTIC OF INTERPRETATION 31
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