Popes and Jews, 1095-1291

(Frankie) #1

The Need for ProTecTioN


Papal protection at times of crisis was important for Jewish communities for a


variety of reasons. during the high Middle Ages Jews accounted for approxi-


mately one per cent of the overall population of europe. even in the urban areas


in which they tended to congregate, they constituted only a tiny fraction of the


inhabitants of rapidly expanding european towns.1 Yet their life was precarious,


not least because the types of livelihood open to them were limited. in some parts


of europe they were increasingly confined almost exclusively to money-lending


and commerce; at times they suffered from mob violence and everywhere from a


variety of restrictions and penalties imposed by both clergy and civil authorities.


That such authorities could not be trusted to protect them is clear from the many


expulsions during the period.


Nevertheless, even local authorities varied substantially in their toleration and


treatment of Jewish communities at different times and places. Kings, monarchs,


emperors, and princes often benefitted financially and economically from their


Jewish subjects and in return were willing to protect them.2 in particular the


crown at times derived much needed revenue from taxing Jewish moneylenders,


especially when their own nobles failed to provide economic support; hence rulers


did not generally welcome the church’s fierce preaching campaigns against


usury—lending money at extortionate rates of interest.3 Nevertheless, at other


times they seized Jewish assets in an attempt to generate income, or to encourage


crusading enterprises, or to instigate a ‘back-to-basics’ purity drive in their areas of


jurisdiction with a view to capturing the moral high ground and thus enhancing


their own reputations—at which point they would be sure to crack down on


1 The Trial of the Talmud: Paris, 1240. Hebrew Texts translated by John Friedman, Latin Texts trans-
lated by Jean Connell Hoff; Historical Essay by Robert Chazan (Toronto, 2012), p.6.
2 Anna Abulafia, Christian–Jewish Relations 1000–1300: Jews in the Service of Medieval Christendom
(harlow, 2011), p.221.
3 The Jews and the Crusaders. The Hebrew Chronicles of the First and Second Crusades, trans. and ed.
S. eidelberg (Madison, 1977), p.6; Kenneth Stow, Alienated Minority: The Jews of Medieval Latin
Europe (cambridge, Mass., 1992), p.225.


2


The Papal Promise of Protection

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