Re-Envisioning Christian Humanism

(Martin Jones) #1
Erasmus describes what a lifefilled with charity would look like:

Do not tell me now that charity consists in being an assiduous churchgoer,
prostrating yourself before the statutes of the saints, lighting candles, and repeat-
ing a certain number of prayers. God has no need of this. This is what Paul calls
charity: to edify our neighbour, to consider everyone as members of the same
body, to regard everyone as one in Christ, to rejoice in the Lord at your brother’s
prosperity as if it were your own and to heal his misfortunes as if they were your
own. It is to correct the erring gently, teach the ignorant, lift up the fallen, console
the downhearted, aid the struggler, support the needy, in a word, devote all your
resources, all your zeal, all your care to this one end, that you benefit as many as
you can in Christ.^79

Thus while the spiritual warriorfights in the supernatural realm, the results of
that battle can be seen in the here and now. The physical and material can
never be fully abandoned, for it is in the natural and the visible that the ultimate
victory of spiritual warfare occurs. As theimago Deiis restored through
spiritual warfare, the more humans willflourish, and the more their commu-
nities willflourish, as the spiritual warriors will naturally desire to imitate
Christ through tangible and meaningful acts of love to their neighbours.


(^79) Erasmus,Enchiridion79.
Erasmus, Christian Humanism, and Spiritual Warfare 133

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