Vogue India June 2019

(Dana P.) #1

96 VOGUEINDIAJUNE 2019 http://www.vogue.in


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DavidLaChapelle

PHOTO:

THOMAS

CANET;

DAVID

LACHAPELLE.

STYLIST:

BRETT

ALAN

NELSON.

DRESS,

VEST:

BOTH

VINTAGE.

MODEL:

GUETCHA

David LaChapelle,photographer and
arbiter of pop iconography,tells me,
“Irony isdead. Wehave no time for
irony anymore.” From a Christ-like
TupacShakurtoa picturesqueCourt-
neyLoveandBritneywitha hotdog,
betweentheStudio 54 daysandchart-
toppingmusicvideosfortheMTVgen-
eration,LaChapellemademartyrsout
ofpopstarsandbeautifullyemployed
ironytomockthereverential.Butit is
2019,andintheover-clutteredworld
of Insta-image making, hashtagging,
sharing,likingandconsuming,thevet-
eran photographer hasn’t fallen into
thesinkholeofirrelevance.He’sa Re-
naissanceman,andevolutionis partof
his DNA, heexplains. “I’msensitive
towardswhat’sgoingonintheworld.
There are photographs everywhere,
there’swaytoomuchofit—there’sno
time for the conceptual, there’s no

timeto contemplate.Imagesneedto be
direct now, so I’m not playing with
ironyanymore.”

ANEWGAZE
Butwhatdoesthismean,a refreshed
gaze or a complete overhaul? While
LaChapelleremainsloyaltohissigna-
turemaximalism, there’s a newthe-
maticvocabularyhe’sexploring—and
geographyplayedthecatalyst.Atthe
heightof hisfame,whenhewasshoot-
ingpopstarsand hisinnercirclein-
cludedthe likesofMadonnaandMi-
chaelJackson,hedecidedtoleavethe
cityandmovetoa farminMaui,Ha-
waii.Heneededtogetawayfromthe
“propaganda” of his own creations.
Andhecontinuestoliveonhisfarm,
awayfromtheassaultofurbannoise
and Hollywood parties. Most of his
newworktakesshapeinremoteparts
ofhisislandhome, increasinglyinflu-
encedbythenaturalworldandhiseve-
rydayexperienceswithclimatechange.
Andinthat,LaChapelleseemstohave
madehispeacewiththedigitalageof
toomuchimagery.Butno,heisn’tgo-
ingallzenonus—he’sstillallabout
Renaissance-meets-airbrushedperfec-
tion within a frame, he’s still using
Christianimagery,youcanstilllocate

hisworksomewherewithinthecanon
of DaliandKoonsandhe’sstillgotthe
popularpulse.

SPIRITSENSE
But LaChapelle is increasingly vocal
about how his faith has shifted his
gaze—buthisreligiosityrefuses puri-
tanical definitions.As a gay man, he
has battled religious conservatism,
witnessedthe HIV-AIDSepidemic of
the1980s,andunderstandshisfaithas
a celebrationof his“moreis more”ap-
proachtobothlifeandwork.Hesays,
“Most religious ceremony is exces-
sive—be it the flowers, aromas or
chanting...AndI lovethat.”Hecon-
tinues,“I recentlywentoverto Kanye’s
Sundaygospelservice.AndI wasa bit
hesitantthinkingit wouldbeall‘Hol-
lywood’,butonceI gotthereit wasjust
a smallbunchofussingingunderthe
skyandrejoicing—itwastrulyauthen-
tic. Religion doesn’tmean not being
partofthe world.Infact,it isbeing
partof theworldandenjoyingit.”And
hecelebratesthisspiritualsensualism
inhisrecentbodyofwork—enterthe
era of direct maximalism in
LaChapellean land, where concerns
arenowupdatedto“nature,spiritand
themetaphysical.”>

Themasterofhigh-gloss,
hyper-real,hot-on-the-zeitgeist
iconicpopimageryshareshis
big-picturevision

DAVIDLACHAPELLE

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