The Week UK 17.08.2019

(Brent) #1

36 ARTS


THE WEEK 17 August 2019

Art

Fifteenth-century Spain was
“a dangerous place” for
non-Christians, said Rachel
Spence in the FT. With the
Reconquista in full swing, its
rulers Ferdinand and Isabella
“stamped their fervent
Catholicism on the land”,
encouraging persecution of
Muslims and Jews, and
ultimately ushering in the
Inquisition. One person who
may have had particular cause
for caution was Bartolomé
Bermejo (c.1440-c.1501),
apainter of religious scenes
who was probably aconverso
–“aJew who converted to
Christianity or was descended
from converts”. We know little
about his life, but it’s likely that
Bermejo was forced into a
“nomadic” lifestyle for fear of
the Inquisitors. Indeed, it seems
his wife “fell foul” of them,
and was tried but subsequently
pardoned for “following Jewish
practices”. But you don’t need to know about his background to
appreciate that Bermejo was “an extraordinary painter” with a
“magpie-like passion for all things lustrous”. Although fewer than
20 of his works are known to have survived, the National Gallery
has gathered together seven of them forasmall but revelatory
exhibition that demonstrates he is simply “too valuable to neglect
any longer”.

Bermejo may remaina“tantalisingly elusive figure”, but his
“bounteous” paintings burst with “stories”, said Lucy Davies in

The Daily Telegraph. Such is
the “cramming of detail”, he
must have been influenced by
such contemporaneous
Netherlandish painters as van
Eyck and Bosch. The textures
of fabrics are almost tangible,
“each cloud is unique, every
fingernail carefully rendered”.
Your eyes are drawn to the
Christ child’s exquisitely
dimpled knees in the
Montserrat Triptych
(1470-75), whileSt Michael
Triumphant Over the Devil
(1468) depicts its protagonist
as asword-wielding
“colossus”, his golden armour
“so gleaming thatacity is
reflected in his breastplate”.

Bermejo wasa“master of big
moods as well as tiny details”,
said Waldemar Januszczak in
The Sunday Times. His last
known painting, “a dark and
doomed pietà”, presents the
dead Christ “slumped uncomfortably” across Mary’s lap against
ahostile landscape in which “lizards, snakes and butterflies” dart
about furtively. It is as if “the earth itself has turned twisty and
angsty”. Elsewhere, we seeaseries of small paintings telling the
story of Christ after the Crucifixion, depictinga“hirsute” Jesus
surrounded by scenes that evokeavery Spanish kind of
“mayhem”. It’s utterly thrilling: with powers of painted
observation that are light years ahead of any of his 15th century
Spanish contemporaries, “Bermejo had no right to be this good”.
Whata“thunderously impactful” show this is.

Exhibition of the week Bartolomé Bermejo

National Gallery, London WC2 (0800-912 6958, nationalgallery.org.uk). Until 29 September

The subjects of this show are two game-
changing, near-legendary art magazines
that championed the work of some of
the most radical and important artists
of the 20th century: Verve, published
from 1937 to 1960, and the slightly
later Derrière le Miroir, which ran from
1946 to 1982. Both printed full-colour
lithographs, created specifically for the
publications by artists including
Ellsworth Kelly, Marc Chagall and
Henri Matisse, and copies often
became collectors’ items in their own
right. The exhibition brings together
acomprehensive selection of these
original works, ranging from the
abstractions of Alexander Calder and
Jean Arp to the nightmarish figuration
of Francis Bacon. Highlights include
Matisse’s ingeniousL’Escargot(1953);
agloriously exuberant 1956 Miroir

cover lithograph by Joan Miró; and a
number of images by the fantastic but
substantially less well-known Italian
painter Valerio Adami. Taken together,
they formapotted history of the best of
European postwar art. Prices range
from £300 to £1,750.

58 Bermondsey Street, London SE1
(020-7407 1025). Until1September.

The Desplà Pietà (1490): “the earth itself has turned twisty and angsty”

Where to buy...
The Week reviews an
exhibition inaprivate gallery

Behind the Mirror
at Eames Fine Art

Francis Bacon’s 1966 Derrière le Miroir cover

It was painted as a
“stark reminder” of
the violence of the
Troubles. But 50
years after the events
it commemorates, a
20ft mural in Derry of
aboy holdingapetrol
bomb has become
“something else: a
tourist attraction”,
says Rachel Hall in
The Guardian. The mural–based onafamous
photograph by Clive Limpkin, taken during
the August 1969 riots that are often seen as
the beginning of 30 years of armed conflict in
Northern Ireland–isone of 12 painted between
1994 and 2006 byagroup known as the
Bogside Artists. Although criticised at the time
by Catholics and Protestants for “glorifying”
violence, the murals have nevertheless become
Northern Ireland’s eighth most-visited attraction
–prompting the council this year to take the
“controversial step” of illuminating them at
night. But many still wonder whether such
“Troubles tourism” isagood way to encourage
understanding. Do the murals “serve to educate
people about the past”, asks Dr Sara McDowell
of Ulster University, or do they simply transfer
the “sense of trauma” on to new generations?

Lessons from the past

©C

ATEDRAL DE BARCELONA (FOTÓGRAFO GUILLEM F-H)
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