The Origins of Happiness

(Elliott) #1
Measuring Cost-Effectiveness

to promote these public goods? Unfortunately, no. It has been


shown repeatedly that asking people hypothetical questions


about how they value these things produces nonsensical an-


swers.^10 So data on the happiness effects of these activities of-


fers a better, new method of evidence- based policy making.


Traditional cost- effectiveness analysis can be very infor-


mative in some areas, but for the bulk of public or NGO


expenditure, it cannot provide much help. In economists’


jargon, these are areas bedeviled by externality, public goods,


and asymmetric information— which is precisely why the


state has become involved in them— in order to produce a


more efficient outcome. And in these cases the natural ap-


proach is to measure benefits in units of happiness.


But why not, some economists say, then translate them


into units of money? From a normal happiness equation,


we can after all translate a given change in happiness into an


equivalent change in income for the person in question.^11


The method is to divide the person’s change in happiness


(ΔH) by his or her marginal utility of income (∂Hi/∂Yi)


(which is of course higher the poorer the person is). We


could then, as in standard cost- benefit analysis, add up these


equivalent variations across individuals (taking no account


of whether the beneficiary is a tramp or a Trump).


There are two overwhelming objections to this approach.


First, it automatically makes changes in happiness less im-


portant if they occur to poor people. To avoid this, the results


could be shown separately for different income groups. But


why make it so difficult? Second, we might not in any case


want to simply add the ΔHi but rather to give extra weight


to those with low initial happiness. If the monetary valuation


procedure is followed, there is no way to do this, since the


happiness level of each individual has become invisible.

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