The Wall Street Journal - 23.08.2019

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THE WALL STREET JOURNAL. Friday, August 23, 2019 |A


‘New Left Urbanists’ Want to Remake Your City


dictate how people live and set right
society’s socioeconomic, racial and
moral deficiencies.
One widely circulated left-urbanist
plan from April 2018 comes from the
People’s Policy Project, a crowd-
funded socialist think tank. The au-
thors, Peter Gowan and Ryan Cooper,
envision the construction of 10 mil-
lion “municipal homes” over the next
decade. The proposal imagines local
governments building more housing
units than the private construction
industry and becoming the largest
landlord in many cities.
The abysmal record of public
housing in the U.S., from crime to de-
cay, makes no difference to these ur-
banists. They rebrand “housing proj-
ects” as “municipal homes” and
assert that new units will resemble
neighborhoods in Stockholm, Vienna
and Helsinki, rather than Detroit,
Newark and Oakland.
Activists are concerned not only
with the quantity of new housing but
also with who builds and lives in it.
New developments must be govern-
ment-run and tick off the boxes of
identity politics. In San Francisco,
some activists oppose all private
housing construction. A 2017 essay
in the San Francisco Examiner called
advocates for more market housing
part of a “libertarian, anti-poor cam-
paign to turn longtime sites of pro-
gressive organizing into rich-people-
only zones” and compared them to
white nationalists.
One might dismiss this as radical
posturing, but public-housing advo-
cates have seized real power in city
halls. They’ve learned how to use the
zoning and permitting bureaucracy
to stanch private development. In

San Francisco’s Mission District,
laundromat owner Bob Tillman had
to spend $1.4 million and nearly five
years to gain permission to convert
his business into an apartment build-
ing. Activists and their enablers in
City Hall claimed the laundry busi-
ness was “historic” and that develop-
ment would displace minority resi-
dents. At one point the planning
commission hired a “shadow consul-
tant” to assess whether the shadows
cast by the proposed building could
cause harm to the community.
In New York City, progressive ur-
banists have focused on public trans-
portation. The subway system was
designed mostly in the early 20th
century to serve the practical needs
of New Yorkers, but today’s activists
see it as a grand instrument for cos-
mic justice.
In the Straphangers Campaign’s

2018 “Transportation and Equity” re-
port, the advocacy group begins from
the premise that “the most vulnera-
ble New Yorkers suffer dispropor-
tionately from high fares, long com-
mutes, polluted air, and dangerous
streets.” It ends up estimating that
an additional $30 billion in tax reve-
nue would be needed for its desired
overhaul: upgrading 11 subway lines,
building 130 new accessible stations,
and purchasing more than 3,000 new
subway cars, along with nearly 5,
new buses, over the next 10 years.
While state and local leaders ha-
ven’t signed up for this ambitious
plan, Gov. Andrew Cuomo, Mayor Bill
de Blasio and other local politicians
have expressed support for some of
the activists’ funding proposals, in-
cluding congestion pricing, a “mil-
lionaire’s tax,” a marijuana tax, a
stock-transfer tax and even a $3-a-

package tax on Amazon deliveries.
There’s a reasonable argument for
congestion pricing in traffic-glutted
Manhattan and for more investment
in mass transit. But the Straphang-
ers’ long-term vision involves elimi-
nation of the automobile, which re-
mains a middle-class staple in the
outer boroughs. Their plan would re-
strict curbside space for cars by
building “protected bike lanes on all
major arterial streets across the five
boroughs,” “giving developers incen-
tives to contribute toward sustain-
able transportation over private ve-
hicle usage,” and eliminating parking
requirements for new housing.
Activists use euphemisms like
“transportation alternatives” and
“transportation choices,” but at heart
their vision is about control. They
want to remake the urban infrastruc-
ture in their own image: green, moral
and in solidarity with the masses—at
least as those masses exist in their
imagination.
The new left urbanists’ fatal mis-
take is to view cities as collections of
buildings, roads, tunnels and bike
lanes. Urbanists can demolish and re-
build physical environments, but
they can’t pave over the people. Life
in a metropolis is simply too com-
plex, too variable and too ephem-
eral—it will evade even the most
careful planning. Making cities better
and more beautiful requires bringing
neighbors, developers, employers
and governments into the conversa-
tion. Thriving cities are built through
cooperation, not compulsion.

Mr. Rufo is a contributing editor
of City Journal, from whose Summer
issue this is adapted.

By Christopher F. Rufo


CHAD CROWE

A


merica’s big cities are al-
most all dominated by the
Democratic Party, but the
politics of urban develop-
ment are far from mono-
lithic. In the past few years, a new fac-
tion has emerged across the country.
Call them the new left urbanists.
These activists have big dreams.
They want local governments to re-
build the urban environment—hous-
ing, transit, roads and tolls—to
achieve social justice, racial justice
and net-zero carbon emissions. They
rally around slogans such as “ban all


cars,” “raze the suburbs” and “single-
family housing is white suprem-
acy”—though they’re generally white
and affluent themselves, often em-
ployed in public or semipublic roles
in urban planning, housing develop-
ment and social advocacy. They treat
public housing, mass transit and bike
lanes as a holy trinity, and they want
to impose their religion on you.
“The residential is political,”
wrote new left urbanists David Mad-
den and Peter Marcuse in 2016. “The
shape of the housing system is al-
ways the outcome of struggles be-
tween different groups and classes.”
By dictating how cities build new
housing, the logic goes, urbanists can


It’s about control—using


infrastructure to make the


masses conform to one


vision of how to live.


OPINION


India Should Quit Harassing the ‘Super-Rich’


How should a poor
country treat its
rich? Nearly three
decades ago, India
embarked upon free-
market economic re-
forms after a failed
dalliance with state
planning that almost
drove it to bank-
ruptcy. It looked as
though the country
had settled the question. The world’s
second most populous nation—like
Deng Xiaoping’s China before it—
would shed its suspicion of private
business. To get rich would be glori-
ous in India, too.
Today things look less certain.
Needing resources to fund an ever-
expanding list of social programs for
the poor, Prime Minister Narendra
Modi’s government has doubled
down on soaking the rich. Last
month’s budget proposes what the
media have called a “super-rich
tax”—a 25% surcharge on the tax lev-
ied against incomes over 20 million
rupees (about $275,000) and 37%
over 50 million rupees. This takes the
effective tax rates up to 39% and
42.7%. (Currently, a 15% surcharge
applies to incomes over 50 million
rupees.)
The Modi administration has also


weaponized a cockamamie idea pio-
neered by its predecessor—that large
companies must spend 2% of their
profits on projects in keeping with
“corporate social responsibility.” It
proposed three-year jail terms for ex-
ecutives whose mandatory CSR
spending does not pass government
scrutiny. An uproar has forced the
government to promise not to “opera-
tionalize” this decision.
Add to this growing “tax terror-
ism,” the Indian term for harassment
by officials, and some of the highest
corporate tax rates in Asia (30% on
large firms), and you get a picture of
businessmen increasingly squeezed
by a greedy government. Last month
the founder of a popular Indian coffee
chain, Coffee Day Enterprises, alleg-
edly committed suicide citing pres-
sure from creditors and harassment
by tax officials.
“In India, being against the
wealthy is associated with being pro-
poor,” says Naushad Forbes, a former
president of the Confederation of In-
dian Industry. “It’s a throwback to
the populism of Indira Gandhi.” Mr.
Forbes adds that India is nowhere
near where it was under Gandhi in
the 1970s and 1980s—at one point
marginal income-tax rates reached
97.5%. Nonetheless, the signs of ex-
cessive government zeal are familiar.

Last month, Finance Minister Nir-
mala Sitharaman waved off concerns
about higher taxes by pointing out
that “not more than 5,000 people” in
India could be categorized as “super-
rich.” But this is precisely the prob-
lem. In Indian public life, steeped for
decades in leftist rhetoric, nobody

points out the other side of the argu-
ment: In a nation of more than 1.3 bil-
lion people, a few thousand wealthy
citizens already shoulder a dispro-
portionate share of the tax burden.
According to analysis by the busi-
ness newspaper Mint, the top 1% of
India’s taxpayers contribute one-
third of income taxes. At first glance
this appears similar to the U.S.,
where the top 1% pay 37% of taxes, or
the U.K., where they pay about 30%.
But in India the top 1% accounts for
just 840,000 people, or 0.06% of the
population. Compare that to America
where the top 1% is made up of 1.
million people, or 0.4% of the popu-

lation. The problem is not that
wealthy Indians pay too little in
taxes. It’s that there are too few
wealthy Indians.
For now the new taxes, which also
apply to foreign companies struc-
tured as trusts, have helped batter fi-
nancial markets. The benchmark
Nifty fell nearly 6% last month after
foreign portfolio investors pulled out
more than $1 billion.
But instead of worrying about
market fluctuations—driven by not
only capricious tax policy but also
broader concerns about sluggish
growth, anemic corporate balance
sheets, and a global slowdown—Ms.
Sitharaman and her officials ought to
consider something more fundamen-
tal: Can India afford to drive away its
wealthy?
Many elite business families have
other options. Their children typi-
cally study in the U.S. or U.K., and are
often as comfortable in New York,
Toronto or London as at home. And
it’s not as though the rest of the
world’s wealthy are beating a path to
India to breathe Delhi’s famous air or
experience Mumbai’s legendary traf-
fic. Last year Morgan Stanley re-
ported that 23,000 U.S.-dollar mil-
lionaires had exited India since 2014.
Many have relocated to better-run
Dubai and Singapore.

In his Independence Day speech on
Aug. 15, Mr. Modi showed signs of
grasping the problem. “Wealth cre-
ation is a great national service,” he
declared. “Let us never see wealth
creators with suspicion.” This is wel-
come rhetoric, but for it to mean any-
thing it will have to percolate to the
bureaucracy.
What could Mr. Modi do to show
that he indeed values wealth cre-
ators? For starters, the government
could keep a promise first made by
then-Finance Minister Arun Jaitley in
2015 to lower corporate taxes to 25%.
It could also revoke draconian pow-
ers of arrest and seizure handed to
relatively low-level tax officials, and
end the practice of setting them reve-
nue targets, which only increases
abuse and corruption.
Reversing the super-rich tax in the
face of protest would signal not
weakness, but rather reasonableness.
Scrapping the absurdity of manda-
tory CSR spending would signal that
India understands a basic tenet of
capitalism: Companies do good by
pursuing profit.
Mr. Modi says he wants nearly to
double the size of India’s economy, to
$5 trillion by 2024. This won’t hap-
pen unless India exits the ranks of
countries that harass the rich and
joins those that welcome them.

Boosting taxes on high
earners won’t bring in the
revenue Modi needs. It
will drive out the wealthy.

EAST IS
EAST
By Sadanand
Dhume


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Hitler and Stalin Weren’t Such Strange Bedfellows


K


nown officially as the Treaty
of Non-Aggression Between
Germany and the Union of So-
viet Socialist Republics, the Hitler-
Stalin pact—signed 80 years ago Fri-
day—stunned the world. Some said
that by uniting implacable ideologi-
cal foes it had turned isms into
wasms.
That wasn’t quite right. As Ger-
man negotiator Karl Schnurre had
observed the month before, “despite
all the differences in their respective
worldviews, there is one common el-
ement in the ideologies of Germany,
Italy and the Soviet Union: opposi-
tion to the capitalist democracies.
Neither we nor Italy have anything in
common with the capitalist West.
Therefore it seems to us rather un-
natural that a socialist state would
stand on the side of the Western de-


mocracies.” Since capitalist democ-
racy was their common enemy, why
not pool resources?
Hitler and Stalin had demonized
each other over several years, but
they also had interlocking interests.
Hitler wanted to invade Poland with-
out fear of war on two fronts, so he
had to neutralize the Soviets. He also
needed access to Russia’s natural re-
sources. Stalin coveted German in-
dustrial and weapons technology. To
his cadre, he explained that he could
destroy Germany later, after Hitler
had assisted him in destroying the
most “reactionary” imperialist capi-
talist countries, England and France.
Though some balked, most commu-
nists world-wide acquiesced. Even
the Marxist historian Eric Hobsbawm
later acknowledged he’d had “no res-
ervations” about it at the time.
Hitler invaded Poland on Sept. 1,


  1. Sixteen days later, so did Sta-


lin, allegedly to “protect” the newly
occupied “brothers of the same
blood.” As revealed only after the
war’s end, the dual move had been
effectively sanctioned by a Secret
Protocol accompanying the pact,
which defined the borders of Soviet
and German “spheres of interest” in
Poland, Lithuania, Latvia, Estonia,
Finland and parts of Romania.
Joseph Maiolo, a historian at
King’s College London, wrote in 2014
that the arrangement “enabled the
two regimes to experiment in brutal
imposition of their ideological visions
on the peoples of Eastern Europe.”
British historian Roger Moorhouse,
whose 2014 book, “The Devils’ Alli-
ance,” incorporates recently released
Soviet-era documents, amply demon-
strates that “a remarkable symmetry
emerged between the occupation pol-
icies adopted by the Nazis and the
Soviets....Thetwosides even em-

ployed similar tactics: deportation,
hard labor, and execution.”
The devils’ alliance seemed cor-
dial. In December 1939, Hitler wished
Stalin on his birthday “a happy fu-
ture with the peoples of a friendly

Soviet Union.” Stalin responded with
a toast to “the friendship between
the peoples of the Soviet Union and
Germany, cemented in blood.” But
when Stalin occupied part Northern
Bukovina, part of Romania, in the
summer of 1940, Hitler is said to
have flown into a rage. Hitler wor-

ried about the proximity of Soviet
forces to the Romanian oil fields,
which were indispensable to Ger-
many. Minister of Propaganda Jo-
seph Goebbels wrote in his diary in
early July 1940: “Maybe we will have
to move against the Soviets after
all.”
On June 22, 1941, they did. Stalin
didn’t believe the intelligence warn-
ing of a German invasion. But he
soon came up with a rationalization
for his oversight: The pact had se-
cured his country months of peace
and provided “the opportunity” to
rearm. That became the official line.
The Secret Protocol, which revealed
Stalin’s real strategy, was never men-
tioned. Rumors of its existence circu-
lated, and an English translation was
published by the St. Louis Post-Dis-
patch. Only in 1948 did the U.S. State
Department release an official copy,
alongside thousands of other docu-
ments seized from the Germans.
Moscow issued a communiqué de-
claring it a forgery and itself “of-
fended” at the “falsification of his-
tory.”
The victims of the pact knew bet-
ter. But four more decades passed
until at last, on Aug. 23, 1989, some
two million people formed a human
chain nearly 400 miles long across
the Baltic republics to mark what
came to be known as Black Ribbon
Day. The Berlin Wall crumbled that
Nov. 9. On Dec. 28, 1989, Pravda ac-
knowledged that the Secret Protocol
had been signed in 1939, and that it
violated “the sovereignty and inde-
pendence of a number of third-party
countries.” The charade was over.

Ms. Pilon is a senior fellow at the
Alexander Hamilton Institute for the
Study of Western Civilization and
author of the forthcoming “The Uto-
pian Conceit and the War on Free-
dom.”

By Juliana Geran Pilon


They’d demonized each
other but had in common a
bitter opposition to the
capitalist democracies.

Hayley Peterson for Business In-
sider, Aug. 21:

I went to Walmart with the inten-
tion of buying a gun last week as part
of an investigation into the place-
ment, selection, marketing, and secu-
rity of firearms in Walmart’s stores,
and to learn more about the retailer’s
processes governing gun sales....
I arrived at the sporting-goods de-
partment around noon....After
waiting for about 10 minutes, I
walked to another aisle and found
someone to help me.
I told her I wanted to buy a gun.
She said she was an authorized seller
and that she could help me....
She charged me $2 for a federal
background check, then left the
counter and returned a few minutes

later with a form titled “Department
of State Police Virginia Firearms
Transaction Record.”...Shestopped
me and asked whether the address
on my license matched my home ad-
dress. I had moved since I obtained
my license, and the addresses didn’t
match....Topassthebackground
check, I would need to bring in a
government-issued document with
my correct address, such as a bill
from a state-owned utility or a car
registration.... She apologized, told
me the rules were strict around
background checks, and asked me to
come back another time to finish the
purchase....
I left the store empty-handed—
again.
At this point, I decided to give up
on buying a gun at Walmart.

Notable & Quotable: Walmart

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