Dumbo Feather – July 2019

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You know. Don’t worry about it so much, don’t beat yourself up. The opportunity for you to
mentor there or do different things that come across your path, they come. They come when
they’re meant to. You worrying about what you’re doing and where you’re sitting in amongst
it all really doesn’t do anything. You’ve already put it out to the universe and the universe has
put it to you. Your place in culture and how you feel where you’re at. That’s enough. Spirit
will bring the rest. That’s your Dreaming.

Well I feel like human beings labelling each other all the time goes
against the grain of our Dreaming stories and the way that the
spiritual side of life works. ’Cause it’s not even relevant. It doesn’t
exist. We all belong to country, all Australians that live in a space
where that spirit’s passing through them at times, they’re caretakers
of that land. You can draw from the mob up in Arnhem Land. The
way it works up there. You go up there, they’ll adopt you into clan
straight away. They’ll just assess your heart first and then once that
call is made, once that sign’s given, “This fella’s all right,” you’re brought in. And they don’t
question. There’s no questioning, there’s no judgment after that. You’re related to so-and-so
and you can’t talk to Aunty. Blah, blah, blah. And so I feel like that alone is a problem: that
we’re constantly looking at each other as black and white. You see it in America all the time.
It gives me the shits actually when I see American comedians and there’s always jokes about
who’s black and who’s white. And you know, sometimes it’s funny. Like I get it. People are
funny. But the sad part about it is it’s always a highlight. There’s always a racial joke. And
it’s in order to smooth the wrongs of the past and I totally get it, there’s nothing wrong with
it, it’s normal. But it’s always that judgment thing. It’s always us judging each other. Now
on a spiritual level in terms of country, it doesn’t exist. So I feel like that bitterness is there
with our Aboriginal Elders. There’s been so much shit that’s happened on both sides of the
fence. People have inherited bad ways that aren’t helpful on the Aboriginal side and on the
white side. So I feel personally that the change has to come with kids. And the kids have to
reconstruct how our culture is portrayed. And the fact is that our culture now has changed.
It is about black and white. It’s not about just black. But obviously Aboriginal Australia needs
to be teachers.

Yeah. And so the only way that I see
that happening, we tried it down
Wathaurong country. We raised a bunch of money, we did some festivals and it was all about
putting money in towards education and getting our elders into schools. But that’s the thing.
I feel like

They feel part of it, you know. They feel they understand that story, it gets them out of the
classroom, they get out and go into the scrub and it’s fun. And everyone can connect with it
and women can go here and men can go here and dah, dah, dah, they learn that story. Well
instantly the Aboriginal kids who often feel alienated from the white kids in their culture

Yeah!


Well exactly. And if this other way
of working was at all impactful we’d
keep doing it, but it hasn’t been that
successful so far! You’ve kind of
referenced this before, but what do you
think it means for Indigenous and non-
Indigenous people to belong together?

Well this is it. It’s got to come from that honouring place doesn’t it?


if languages and stories were taught in schools
to both black and white Australia and to young

kids, then kids would feel part of the culture as
they do in New Zealand.

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