2019-07-13_Archaeology_Magazine

(Barry) #1
40 ARCHAEOLOGY • July/August 2019

Central, and Southern subfamilies.
In the 1950 s, linguist Sydney Lamb first coined the term
“Numic,” after the word numa, which means “person” in most
of the languages. He proposed that Numic languages were so
closely related that they must have descended from a common
tongue within the relatively recent past. Lamb went further,
suggesting that Numic speakers originally came from a home-
land around southern California’s Death Valley and migrated to
the areas where they now live about 1 , 000 years ago at the very
earliest. A map of the distributions of the Western, Central,
and Southern Numic languages across the Great Basin shows
that they appear to radiate out in a fan shape from southern
California, which seems to support Lamb’s proposed Numic
Spread theory.
A prominent supporter of this theory is University of Cali-
fornia, Davis, archaeologist Robert Bettinger, who has long
worked in California’s Owens Valley, on the western edge of the
Great Basin. There, Bettinger believes he has mustered archae-
ological evidence for the origins of the Numic Spread. He has
found that beginning around a.d. 600 , hunter-gatherers in
the Owens Valley began to move from a way of life based on
extensive game hunting to one that was more focused on col-
lecting resources such as pinyon pine seeds. Around this time,
people in the Owens Valley first began using twined flat bas-
kets—called seed beaters—which are a highly efficient means
of gathering seeds. At the same time, people in the region were
adopting the bow and arrow, which was rapidly making its way
from north to south across the Americas. Bettinger and his
colleagues proposed that the people of Owens Valley were the
original Numic speakers, and that their adoption of the bow
and arrow and the new baskets for harvesting seeds made them
highly successful in the Great Basin. This, Bettinger believes,
allowed them to spread out quickly from their homeland,
beginning perhaps around a.d. 1200. Soon, the ancestors of
today’s Shoshone, Paiute, and Ute had established themselves
across the Great Basin, replacing or absorbing the pre-Numic
peoples. “If we’re right, then this was a really remarkable evo-

The notion that today’s Numic people have a deep history
on the landscape of the Great Basin stretching back thousands
of years is controversial among scholars. Many archaeologists
and linguists believe that the ancestors of today’s Shoshone,
Paiute, and Ute only began to live throughout the Great
Basin 1 , 000 or even 500 years ago. This theory, known as the
Numic Spread, posits that Numic people left valleys in today’s
southern California and fanned across the Great Basin, rapidly
replacing pre-Numic hunter-gatherers during the course of
a single, relatively recent migration. The acceptance of this
theory has sometimes led to Numic people being left out of
decision-making processes regarding ancient sites on public
land that predate a.d. 1000.
Now, an analysis of all the known incised stones found in the
Great Basin supports the Southern Paiutes’ contention that
prayerstones played a central role in a continuous religious tra-
dition. The analysis, carried out by Thomas, has inspired a new
concept, the Prayerstone Hypothesis, which not only supports
the idea that incised stones have long played a significant role
in Numic cosmology, but also the abiding belief of the South-
ern Paiutes and their fellow Numic speakers that
their ties to the Great Basin are very old indeed.

W


hen SpaniShexplorerS first reached
the Great Basin in the mid-eighteenth
century, they found Shoshone, Paiute,
Ute, and other Numic peoples thriving in the harsh
landscape. Living in extended family groups of fewer
than 20 , Numic people hunted a wide range of game,
from gophers to bighorn sheep. However, they spent
much of their time collecting roots, nuts, and seeds,
which provided the majority of their caloric intake.
In the 1920 s, anthropologist Julian Steward
began to conduct ethnographic work in the Great
Basin and focused on how environmental factors
there shaped people’s subsistence strategies—what
he called the “gastric” elements of Numic people’s
culture. Steward was one of the first to classify the
Numic languages, dividing them into the Western,

NEVADA

WYOMING

UTAH COLORADO

OREGON

ARIZONA NEW MEXICO

IDAHO

CALIFORNIA
0 100 200 miles

Western
Numic

Central
NumicNumic

SouthernSouthern
NumicNumic
Gatecliff Shelter
OwensValley Spring Mountains

Owens Valley in eastern California is believed by some archaeologists to be
the original homeland of Numic-speaking people.

The Numic languages are divided into three subfamilies
spoken by Native Americans in the American West.
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