efficiently,     how     to  think  critically.  I’d     inadvertently   signed  up  for     a   300-level
theology    class   as  a   freshman    and floundered  my  way through,    ultimately  salvaging
my   grade   with    an  eleventh-hour, leave-it-all-on-the-field    effort  on  the     final
paper.  It  wasn’t  pretty, but I   found   it  encouraging in  the end,    proof   that    I   could
work    my  way out of  just    about   any hole.   Whatever    deficits    I   might   have    arrived
with,   coming  from    an  inner-city  high    school, it  seemed  that    I   could   make    up  for
them    by  putting in  extra   time,   asking  for help    when    I   needed  it, and learning    to
pace    myself  and not procrastinate.
Still,  it  was impossible  to  be  a   black   kid at  a   mostly  white   school  and not feel
the shadow  of  affirmative action. You could   almost  read    the scrutiny    in  the gaze
of  certain students    and even    some    professors, as  if  they    wanted  to  say,    “I  know
why you’re  here.”  These   moments could   be  demoralizing,   even    if  I’m sure    I   was
just    imagining   some    of  it. It  planted a   seed    of  doubt.  Was I   here    merely  as  part    of
a   social  experiment?
Slowly,  though,     I   began   to  understand  that    there   were    many    versions    of
quotas  being   filled  at  the school. As  minorities, we  were    the most    visible,    but it
became  clear   that    special dispensations   were    made    to  admit   all kinds   of  students
whose    grades  or accomplishments  might   not     measure     up  to  the     acknowledged
standard.    It  was     hardly  a  straight     meritocracy.    There   were    the     athletes,   for
example.     There   were    the     legacy kids,    whose   fathers     and     grandfathers    had     been
Tigers   or  whose   families    had     funded the  building    of  a   dorm    or  a   library.    I   also
learned that    being   rich    didn’t  protect you from    failure.    Around  me, I   saw students
flaming out—white,  black,  privileged  or  not.    Some    were    seduced by  weeknight
keg parties,    some    were    crushed by  the stress  of  trying  to  live    up  to  some    scholarly
ideal,  and others  were    just    plain   lazy    or  so  out of  their   element they    needed  to
flee.   My  job,    as  I   saw it, was to  hold    steady, earn    the best    grades  I   could,  and get
myself  through.
By   sophomore   year,   when    Suzanne     and     I   moved   into    a   double  room
together,   I’d figured out how to  better  manage. I   was more    accustomed  now to
being   one of  a   few students    of  color   in  a   packed  lecture hall.   I   tried   not to  feel
intimidated when    classroom   conversation    was dominated   by  male    students,   which
it  often   was.    Hearing them,   I   realized    that    they    weren’t at  all smarter than    the rest
of  us. They    were    simply  emboldened, floating    on  an  ancient tide    of  superiority,
buoyed  by  the fact    that    history had never   told    them    anything    different.
Some     of  my  peers   felt    their   otherness   more    acutely     than    I   did.    My  friend
Derrick remembers   white   students    refusing    to  yield   the sidewalk    when    he  walked