NewPhilosopher
Zan Boag: Death is a topic you have
certainly focused on over the past eight
years in your ‘Dead and Alive’ documen-
tary project about death rituals and how
people relate to death around the world.
What prompted you to start the project?
Klaus Bo: There was a series of
events, you could say. First of all, as a
kid I was always so afraid of death. I
came home from my grandparents one
day, I was six or seven years old, and
I realised that they were going to die,
that they were not going to be here
forever, and I was crying for days be-
cause suddenly I understood that this
was not forever. Another was my own
fear of death – since I can remember I
was really afraid of dying, and it was so
bad that I couldn’t sleep. Sleeping was
similar to what it would be like to be
dead, so I was really afraid of sleeping,
and that followed me for many years.
Another event was that I was docu-
menting an event, a Muslim funeral
ceremony. The Muslim ceremonies
are a public event so everyone is wel-
come. It was in a mosque in my own
neighbourhood here in Copenhagen
and thousands of people were coming
in to say goodbye to this old man. He
was going to be sent back home to Pa-
kistan to be buried in consecrated soil.
Suddenly in the huge mass of people I
Dead and alive
Photographer: Klaus Bo
Interviewer: Zan Boag
Dead and alive
Tana Toraja, Indonesia. At a very rare
ritual, family members have arranged
the body of the family elder in a chair
where she will sit for three days during
the wake. The ritual is called Dipatadon-
gkon and is only practised by the nobles
(the highest ‘caste’ in Tana Toraja).
Photo: Klaus Bo.