Russian Hajj. Empire and the Pilgrimage to Mecca - Eileen Kane

(John Hannent) #1

218 Notes to Pages 178–186



  1. DAOO, f. R-1965, op. 6, d. 143, l. 3.

  2. DAOO, f. R-1965, op. 6, d. 110, ll. 51–54.

  3. Ibid., ll. 28–37.

  4. DAOO, f. R-1965, op. 6, d. 113, ll. 8–10.

  5. DAOO, f. R-1965, op. 6, d. 110, ll. 28–37.

  6. Ibid.

  7. DAOO, f. R-1965, op. 6, d. 113, ll. 9–10.

  8. DAOO, f. R-1965, op. 6, d. 110, ll. 17–27.

  9. Ibid., ll. 11–15.

  10. DAOO, f. R-1965, op. 6, d. 143, l. 5; f. R-1965, op. 6, d. 136, l. 7.

  11. DAOO, f. R-1965, op. 6, d. 110, l. 2.

  12. DAOO, f. R-1965, op. 6, d. 136, l. 7.

  13. DAOO, f. R-1965, op. 6, d. 110, ll. 4–5.

  14. Ibid., ll. 51–54.

  15. Ibid.

  16. Ibid.

  17. On the interwar colonial hajj, see, for example, Kris Alexanderson, “ ‘A Dark State of Affairs’:
    Hajj Networks, Pan-Islamism, and Dutch Colonial Surveillance during the Interwar Period,” Journal
    of Social History 7, no. 4 (June 2014): 1021–1041.

  18. See, for example, the website for an exciting just-launched interdisciplinary research project
    on “Socialism Goes Global.” Framed conventionally as a post-WWII story (1945–1989), it seeks to
    illuminate linkages and exchanges that animated what might be called the global socialist world, and
    to integrate the history of this world into narratives of late twentieth-century globalization. http://
    socialismgoesglobal.exeter.ac.uk. See, also, Mongolia in the Twentieth Century: Landlocked Cosmo-
    politanism, ed. Stephen Kotkin and Bruce A. Elleman (New York and London: M. E. Sharpe), 1999.
    In this book, the authors challenge the idea of 1945 as a starting point for the global spread of social-
    ism; they remind us that Mongolia was the first Soviet satellite state, created in 1921.


Conclusion



  1. Michael Schwirtz, “Putin Opens Mecca Path for Muslims,” New York Times, December 17, 2007.

  2. The Saudi quota allows each country 1,000 hajj pilgrims per one million inhabitants. Robert
    R. Bianchi, Guests of God: Pilgrimage and Politics in the Islamic World (Oxford: Oxford University
    Press, 2004), 51–53.

  3. Schwirtz, “Putin Opens Mecca Path for Muslims.”

  4. Abdürrechid Ibrahim, Un Tatar au Japon: Voyage en Asie, 1908–1910 (Paris: Sindbad-Actes
    Sud, 2004).

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