The Bible Book

(Chris Devlin) #1

124


See also: Ruth and Naomi 108–09 ■ Elijah and the Prophets of Baal 125 ■
The Suffering of Job 146–47 ■ The Good Samaritan 216–17

T


he prophet Elijah makes
his first biblical appearance
during the reign of King
Ahab. The king marries the Tyrian
princess Jezebel, who persuades
him to set aside God in favor of
the god Baal and the goddess
Asherah. Although the Bible does
not explicitly say so, scholars also
suggest other acts of depravity are
being committed at court, including
ritual sex and child sacrifice.
It is at this point that Elijah
arrives, warning the errant Ahab
of a drought: “There will be neither
dew nor rain in the next few years
except at my word” (1 Kings 17:1).
However, speaking out puts Elijah’s
life at risk and God tells him to
go to the brook Cherith (east of
the Jordan River).
Elijah survives by drinking the
water and eating meat brought
twice a day by ravens, as God has
promised, until the brook runs dry.
God then leads Elijah to Phoenicia
and safety within the house of a
widow, where, with God’s help,
Elijah performs a miracle by
bringing her son back to life.

God’s protection of Elijah in
unexpected ways—ravens, which
are unclean in Israelite law, and
through the poor widow—shows
His care for the faithful. Ravens
also reference God’s protecting
love in Job 38. Their ubiquity in
ancient Israel was seen as a sign
that God’s love is everywhere. ■

IN BRIEF


PA S SAGE
1 Kings 16:29–17:24

THEME
God protects His prophet

SETTING
During King Ahab’s reign
(873–852 bce) Samaria and
the brook Cherith, flowing east
of the Jordan River.

KEY FIGURES
Elijah A prophet of God who
challenges King Ahab and
then must go into hiding.

King Ahab The sinful king
of Israel who rejects God
and worships the Canaanite
god Baal.

Queen Jezebel K ing A ha b’s
wife, who encourages him to
worship Baal.

The ravens Intelligent and
mystical birds that feed Elijah
during the drought.

I HAVE DIRECTED


THE RAVENS TO


FEED YOU THERE


1 KINGS 17:4, A PROPHET IN HIDING


Elijah hides in the wilderness
in this anonymous work from the
collection of Petit Palais, Musée
des Beaux-Arts de la Ville de Paris.
God sends ravens to bring him food.

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125


See also: The Fall 30–35 ■ Tower of Babel 42–43 ■ The Golden Calf 84–85

T


he story of the religious
duel on Mount Carmel is
a highly dramatic tale
that serves to demonstrate God’s
power. The drought God had
ordained has raged for three years
when He tells the prophet Elijah
to return from hiding in the
wilderness and seek out Ahab. He
promises rain will once again fall.
On the way, Elijah meets Ahab’s
administrator, Obadiah, a secret
follower of God who reveals that he
is hiding 100 believers from Queen
Jezebel. Obadiah is afraid for his
life, as he must reveal Elijah’s
return to Ahab. However, Elijah
immediately challenges the royal
couple. He blames them for the
drought, as they have disobeyed
God and instead worshipped Baal.

Test of two gods
To decide which god is the most
powerful, Elijah proposes a public
competition at Mount Carmel.
The test for God and Baal is to
incinerate a sacrificial bull. The 450
prophets of Baal pray, dance, and
mutilate themselves, but are unable

to summon lightning. Finally, Elijah
takes 12 stones—one for each tribe
of Israel—and builds an altar. He
pours water over the wood, then
prays. To everyone’s amazement, a
bolt of fire consumes the altar, even
the water. Reminded of God’s
power, the people proclaim Him
as the only true God. The miracle
also shows how God answers the
prayers of the righteous, as he
sends the rain Elijah asks for and
protects the faithful Obadiah. ■

THE HISTORICAL BOOKS


GO AND PRESENT


YOURSELF TO AHAB,


AND I WILL SEND


RAIN ON THE LAND


1 KINGS 18:1, ELIJAH AND THE PROPHETS OF BAAL


IN BRIEF


PA S SAGE
1 Kings 18

THEME
Authority over pagan gods

SETTING
During King Ahab’s reign
(873–852 bce) Mount Carmel
and the city of Jezreel.

KEY FIGURES
Elijah God’s prophet, who
challenges King Ahab to
a religious duel in order to
demonstrate the power of God.

King Ahab The king of Israel,
who fails to recognize that
the drought is God’s wrath
for his sins.

Obadiah The King’s servant,
who is secretly a loyal follower
of God.

Queen Jezebel A ha b’s w ife,
who seeks to kill prophets who
worship God.

When all the people
saw this, they fell
prostrate and cried,
‘The LORD—he is God.
The LORD—he is God!’
1 Kings 18:39

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