The Bible Book

(Chris Devlin) #1

WISDOM AND PROPHETS 165


king. Advisers jealous of Daniel’s
growing power dupe King Darius
into decreeing that all should pray
only to him, knowing that Daniel
would refuse. When Daniel violates
the decree by continuing to pray
to God, Darius reluctantly has him
thrown into the lion’s den overnight
as punishment. The king returns to
his palace and frets over Daniel’s fate.
When Darius returns the next
morning, he finds Daniel unharmed.
Daniel tells him, “My God sent
His angel, and He shut the mouths
of the lions. They have not hurt me,
because I was found innocent in His
sight” (6:22). Darius issues a decree
that praises both God and Daniel.

The episode of Daniel in the lions’
den is thus seen as proof that God
protects those who honor Him.

Purpose and meaning
After Daniel 6, the book shifts and
becomes apocalyptic in tone. Daniel
interprets his visions and describes
events in which empires will fall
and the kingdom of heaven will
be established forever. For many
readers, this signifies the literal
end of the world.
Notably, in the Hebrew canon
Daniel is not regarded as a prophet.
However, in the Christian Bible the
book of Daniel is included among
the Major Prophets. As the Book
of Daniel was largely written in
Aramaic, and explicitly describes the
coming of Alexander (10–12) and
the wars that followed, scholars date
it to the period after the region was
conquered by Alexander the Great.
For this reason, some believe the
Book of Daniel essentially functions
as propaganda, describing the fall
of an oppressive empire and the
rise of an Israelite kingdom. ■

Daniel


The name Daniel means
“God is my Judge.” He is said
to have been selected to be
an official for Nebuchadnezzar
because he was handsome,
without blemish, and “quick
to understand” (Daniel 1:4).
However, Daniel believes he
derives all of his abilities from
the Lord. As an interpreter
of dreams for a foreign king,
Daniel’s experience echoes
that of Joseph in Genesis
(37–50), who interprets
dreams for Pharaoh in Egypt.
Daniel is considered a
prophet by Christians and
his apocalyptic visions are
mentioned in the Apocryphal
book 2 Esdras and in Matthew


  1. In Judaism, Daniel is often
    represented as a wise man,
    but his book is not included
    in those of the prophets in the
    Jewish canon. In pre-Israelite
    Canaanite literature, there
    was a figure named Daniel,
    who was a wise man and
    adjudicator of justice. Scholars
    liken the biblical Daniel to
    this figure.
    Regardless of the slightly
    differing views of his status,
    Daniel is consistently described
    as being devout, morally
    astute, and unwavering in his
    devotion to God.


See also: ■ Joseph the Dreamer 58–61 ■ The Fall of Jerusalem 128–31 ■
The Prophet Jeremiah 156–59 ■ Lament for the Exiles 160–61

Nebuchadnezzar dreamed of a
statue made of various materials that
crumbled as a rock struck its base.
Daniel interpreted the dream as the
impending destruction of all kingdoms.

Nebuchadnezzar’s dream


Head
(Babylonian
empire)—gold

Chest and arms
(Medo Persian
empire)—silver

Belly and
thighs (Grecian
empire)—bronze

Legs (Roman
empire)—iron

Feet (divided
kingdoms)—iron
and clay

Rock—God

No wise man,
enchanter, magician,
or diviner can explain to
the king the mystery he
has asked about, but
there is a God in heaven
who reveals mysteries.
Daniel 2:27–28

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