The Bible Book

(Chris Devlin) #1

214


O


ne of the many reasons
the Bible is still so popular
today is its use of story.
As humans, we are captivated by
the power of narrative, so skilled
orators use stories to convey
concepts. Jesus is no exception.
He uses short, meaningful stories
called “parables” to engage and
teach His listeners.
The word “parable” comes
from the Greek parabole, meaning
“placing beside” or “comparison,”
and refers to the fact that parables
use extended analogies to explain
God’s teachings. Parables allow
readers to draw comparisons with

the situations in the stories and
their own lives as servants of God.
They are sometimes called earthly
stories with heavenly meanings, as
Jesus uses common socio-cultural
contexts, such as farming, to explain
the kingdom of heaven. In Matthew
13:3–8, for example, Jesus tells the
story of a farmer whose seed falls
variously on a path, rocky ground,
thorns, and good soil.

A farmer sows his seeds in Marten
van Valckenborch’s 1590 depiction of
the parable of the sower. The painting
also shows Jesus (in a boat) telling the
story to His followers.

IN BRIEF


PA S SAGE
Matthew 13:1–53,
Luke 8–20, Mark 4–13

THEME
Teaching through stories

SETTING
c. 27–29 ce The Galilee region.

KEY FIGURES
Jesus The Messiah and Son
of God during His ministry
in Galilee and Judea.

Jesus’s disciples A group
of Jewish men and women
who call Jesus their rabbi or
teacher. They travel with Him
during His ministry and
preach about Him and His
teachings after His death.

WHOEVER HAS


EARS, LET


THEM HEAR


MATTHEW 13:43, PARABLES OF JESUS


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215
See also: The Good Samaritan 216–17 ■ The Prodigal Son 218–21 ■
Workers in the Vineyard 223

THE GOSPELS


Unsurprisingly, only the seeds on
the good soil yield abundant crops.
Jesus explains what the parable
signifies: the seed stands for the
truth of the kingdom, while the
various soils represent the people
hearing the truth (18–23). If people
are not “good soil”—receptive to
the word of God—they will not
come to understand it. Only those
who comprehend the word and let it
transform their lives will bear fruit.

Speaking in parables
Jesus uses everyday images, but
some fail to grasp the complex
spiritual truths they communicate.
For instance, after Jesus tells them
several parables, the disciples ask
Him to explain the story about the
weeds in the field (13:36), which
explains the existence of good
and evil people in the world.
Once Jesus explains them, the
stories make complete sense to
the disciples. However, when Jesus
does not clarify their meaning, they

are not always so obvious. This is
the very nature of parables—and
one of the reasons Jesus uses them.
He uses parables not just to convey
the truth to those who believe, but
to conceal it from those who harden
their hearts to Him. They will not
know the truth because “they
hardly hear with their ears ... they
have closed their eyes” (13:15). ■

The oral tradition


Before the Jewish and
Christian traditions existed
in written form, they were
almost always passed down
orally. The history, values, and
folklore of these communities
were verbally transmitted
from teacher to student in
familial or educational circles.
Since the spoken word was
the main form of education,
students refined their listening
skills, while teachers sought
to be riveting orators. They
used rhetorical devices to help
structure their teachings and
make them more memorable.
Jesus learned and taught
in this method, which is why
He often quoted the scriptures
from memory and chose to
teach with parables: they
were short, rich with meaning,
and easy to remember. The
number of parables recorded
in the Gospels—decades after
Jesus’s death—demonstrates
their memorability and His
skill as a rabbi and storyteller.

Five main types of parable told by Jesus:

Jesus uses parables to teach several different religious lessons.


Describing
Heaven
as in The
Hidden
Treasure
(Matt 13:44).

Describing the
lost being
redeemed
as in The
Lost Sheep
(Luke 15:1–7).

About love and
forgiveness
as in The
Unforgiving
Servant
(Matt 18:21–35).

Explaining
the nature
of prayer
as in The
Unjust Judge
(Luke 18:1–8).

Explaining
Judgment
Day as
in The
Ten Virgins
(Matt 25:1–13).

Jesus spoke all these
things to the crowd in
parables; he did not say
anything to them without
using a parable.
Matthew 13:3

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