The Bible Book

(Chris Devlin) #1

36


AM I MY


BROTHER’S


KEEPER?


GENESIS 4:9, CAIN AND ABEL


Death of Abel by Andrea Schiavone
(c.1510–1563) shows Cain committing
the first murder in the Bible. The
dying sheep depicted in the background
foreshadows the death of Abel.

IN BRIEF


PA S SAGE
Genesis 4:1–16

THEME
The first murder

SETTING
Primeval period The
unnamed land where Adam,
Eve, and their children live
after leaving the Garden
of Eden.

KEY FIGURES
Cain Eldest son of Adam and
Eve and the brother of Abel.
Like his father, Cain is an
agriculturalist.

Abel Second son of Adam
and Eve and younger brother
of Cain. Abel is a herdsman.

T


he story of Cain and Abel
is the second installment
of the Fall narrative,
describing the first manifestation
of evil in humankind. Genesis 4
tells how Adam and Eve’s elder
son, Cain, murders his brother,
Abel. It follows a similar pattern
to the previous chapter: ignoring
divine warnings and committing
a sin is punished, in this case with
exile. While Adam and Eve disobey
God’s specific command, Cain’s sin
is violent: his anger at God and
jealousy of Abel lead him to commit
an act of fratricide.

Sibling rivalry
Genesis 4 begins with the birth
of the two brothers to Adam and
Eve. When the boys reach
adulthood, they pursue different
occupations. The elder brother,
Cain, becomes an agriculturalist,
a tiller of the soil, like his father;
Abel, the second son, becomes
a pastoralist, a keeper of sheep
and goats. These were the chief
occupations during the time in
which the authors of Genesis were
writing, and tensions sometimes
flared up between agriculturalists
and pastoralists over the use of
the land. However, there is no

suggestion that disputes over
land use—or any inherent conflict
between the occupations—was
the source of the animosity
between Cain and Abel.
In the passage, both brothers
bring sacrificial offerings to God.
Abel takes “fat portions from some
of the firstborn of his flock,” while
Cain brings “some of the fruits of
the soil” (4:3). God responds
favorably to Abel’s offering, but

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