The Bible Book

(Chris Devlin) #1

53


also mean reverence and respect.
Abraham’s trust and obedience
shows he respects God’s will.
Earlier, Abraham told Isaac that
God would provide a lamb for their
burnt offering. The Hebrew for
“provide” is the same as the word
for “see.” When Abraham looks up,
he sees a ram in a nearby thicket.
Abraham takes the ram and offers it
in place of his son. Genesis tells us
that he named the place “The Lord
will provide” (22:14)—suggesting a
place where God revealed himself,
or let himself be seen.

Multitude of blessings
So far, God has blessed Abraham
six times in Genesis. The voice
from heaven now pronounces God’s
seventh and final blessing upon
him: “I swear by myself, declares
the Lord, that because you have
done this and have not withheld
your son, your only son, I will
surely bless you.” The covenant
contained in the blessing is
threefold. Yet again, God swears
to make Abraham’s offspring
numerous, “as numerous as the
stars in the sky and as the sand on
the seashore” (22:17). God promises
to give Abraham’s descendants
victory in the face of their enemies.
In addition, God promises to bless

GENESIS


the entire world through them. After
receiving the blessing, Abraham
rejoins his followers and they make
their way home.

A symbolic death
Some commentators view the
ordeal of Isaac as an initiation
rite involving a symbolic process
of death and rebirth. In many
cultures across the world, young
men are put through an ordeal in
which it seems, for a while, they
will die. The purpose of the shock
and terror of this experience is to
prepare them for real death when
it comes. It also creates a rupture
with childhood. Through their
symbolic death and rebirth, the
young men leave their parents
and infancy behind to take on
the responsibilities of adulthood.
In many ways, the story of
Isaac’s near-sacrifice fits this
pattern. Father and son both
undergo an ordeal. For Abraham
it is the last test in a life of faith
and obedience to God, leading to
a culminating blessing or covenant.
After this, his life’s journey is nearly
done. The blessing passes to Isaac,
the next link in the patriarchal and
covenantal chain. ■

Hands decorated with henna bid
people Eid Mubarak (blessed Eid)
on Eid al-Adha in India. On this
day, Muslims sacrifice a lamb to
commemorate Abraham’s
willingness to obey God’s
command and sacrifice his son.

Festivals of
remembrance

Both Jews and Muslims
celebrate annual festivals
that remember Abraham’s
willingness to sacrifice his
son: for Jews, it is Rosh
Hashanah, the Jewish New
Year, and for Muslims, the
festival of Eid al-Adha. At
Rosh Hashanah, the Akedah,
or Binding of Isaac, in Genesis
22, is one of the key Torah
readings for the feast. It is
also invoked in one of the
feast’s special prayers. In this,
God is asked to remember the
“merciful promise” he made
to Abraham on Mount Moriah
where Abraham “suppressed
his fatherly love in order to do
Your will.” The ritual blowing
of the shofar, or ram’s-horn
trumpet, is linked to the ram.
For Muslims, Eid al-Adha
(“Festival of the Sacrifice”)
commemorates Abraham’s
unconditional submission to
God, but in Islam it is Ishmael,
ancestor of the Arabs, rather
than Isaac whom Abraham
must sacrifice.

And the scripture was
fulfilled that says, “Abraham
believed God, and it
was credited to him as
righteousness,” and he was
called God’s friend.
James 2:23

Through your offspring
all nations on earth will
be blessed, because
you have obeyed me.
Genesis 22:18

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