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ONCE UPON
A TIME...
CHILDREN’S AND HOUSEHOLD TALES
(1812–1822), BROTHERS GRIMM
F
olklore collections that
synthesize into a single
written text cultural
traditions such as fairy tales, oral
history, and popular beliefs (as told
in homes and at social gatherings)
have been compiled since the
Middle Ages. The term “fairy
tale” was coined by French writer
Madame d’Aulnoy in the late 17th
century, but it is her contemporary
Charles Perrault’s retellings of old
fairy tales that are better known.
English antiquarian William Thoms
first defined “folklore” in a letter to
The Athenaeum magazine in 1846.
Some tales, such as the 14th-
century Welsh Mabinogion, have
a religious or spiritual function—
but folk stories do not usually
contain references to religion.
Real places, people, or events are
not cited. Instead, these stories are
ahistorical, existing “once upon a
time...,” and readers and audiences
expect stock characters, random
magic, reward and revenge, and a
“happily ever after” ending. Poetic
or literary references and realism
are rarely used; fairy tales are
written in a plain style, using
mainly straightforward imagery,
and plot is key: these stories power
along with astonishing swiftness.
Enriching Western culture
The Brothers Grimm, like many
folklorists since, embarked on a
scholarly project to identify and
preserve the spirit of the people
by recording the fairy tales being
told across their culture.
This was an epic romantic
venture: interest in folklore was
inspired by a rise in nationalism
and cultural pride, and the purpose
of the Grimms’ collection was no
different. Nor were they the only
European scholars to undertake
such an enterprise, and their peer
group at their university shared
their enthusiasm for folk traditions.
But the Grimms’ work, as reflected
IN CONTEXT
FOCUS
Folklore collections
BEFORE
c.1350 –1410 Welsh stories
based on oral tales are collected
in the Mabinogion, the earliest
prose literature of Britain.
1697 French author Charles
Perrault writes Tales of Mother
Goose, a collection of rewritten
and original tales.
1782– 87 German author
Johann Karl August Musäus
publishes a popular collection
of satirical folk stories.
AFTER
1835–49 Finnish folklore is
celebrated in the epic poem
the Kalevala by Elias Lönnrot.
1841 Norwegian Folktales, by
Peter Christen Asbjørnsen and
Jørgen Moe, is published.
1979 The Bloody Chamber, by
English novelist Angela Carter,
challenges traditional folktale
portrayals of women.
In olden days, when
wishing still worked...
Children’s and
Household Tales
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