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See also: Iliad 26–33 ■ Beowulf 42–43 ■ The Song of Roland 48 ■ Lancelot, the Knight of the Cart 50 –51 ■
Cantar de Mio Cid 56–57 ■ Ivanhoe 150 ■ Kalevala 151 ■ The Lord of the Rings 287
HEROES AND LEGENDS
Written in the early 13th century,
the Icelanders’ sagas, also known
as family sagas, are heroic prose
narratives that focus especially on
genealogical (family) history, and
describe the various struggles
and conflicts that took place.
The realism, starkly beautiful
writing, and vivid description of
character in the family sagas mark
them as the highpoint of classical
Icelandic saga writing. Among
the better known are Egil’s Saga,
Laxdæla Saga, Grettis Saga, and
Njal’s Saga. Some scholars believe
that Snorri Sturluson may have
written Egil’s Saga, but the other
authors are unknown.
A tragic blood feud
Njal’s Saga, or “The Story of Burnt
Njal,” is one of the longest of the
Icelanders’ sagas and is generally
considered to be the finest. The
saga is written in prose, with some
verse embedded in the narrative,
and recreates Icelandic life during
its heroic period, describing events
that occurred among the great
families between the 10th and 11th
centuries. Episodic and bleak, Njal’s
Saga is essentially the account of
a 50-year blood feud that touches
the lives of a wide range of complex
and vividly drawn characters.
Much of the narrative focuses
on the two heroes: Njal, a wise,
prudent lawyer, and his friend
Gunnar, a powerful but reluctant
warrior. Both are peaceful men,
but the demands of honor and
kinship ties draw them and their
families into bloodthirsty feuds
with tragic consequences. In some
way—in its length, content, and
psychological themes—Njal’s Saga
is similar to a modern novel. The
relationships and characters are
familiar and believable. The issue
of honor and the consequences of
vengeance are the key themes, but
the saga also explores the role of
law in settling disputes.
A powerful influence
The Icelandic sagas portray
warriors, kings, strong men, and
powerful matriarchs. Calling on
historical events and tumultous
times but containing older myths
and legends, they present a
realistic picture of a vanished
society, as well as fantastic tales
and romances.
The collection of stories
represents some of the greatest
writing in European medieval
literature. They also had a powerful
influence on later writers, notably
Sir Walter Scott, the 19th-century
Scottish poet and playwright, and
J. R R. Tolkein, the 20th-century
English fantasy writer. ■
The Konungasogur tell of the deeds of the kings
of Scandinavia and are the highest form of saga
writing. Snorri Sturluson’s Heimskringla, c.1230,
about the kings of Norway, is the best known.
The Sturlungasogur deal with internal struggles in
Iceland in the 12th and 13th centuries. Rich in
social history, they were written—unlike the family
sagas—not long after the events took place.
The Fornaldarsogur deal with events before the
settlement of Iceland and include the Volsung Saga,
c.1270. In addition to mythology and Germanic hero
legends, there are adventures in far-off lands.
The Riddarasogur contain translated Norse
versions of the Romance language tales aimed
at a popular readership. One of the earliest,
c.1226, is the story of Tristan.
The Islendingasogur is a class of prose
genealogical histories about the early
generations of settler families in c.930–c.1030.
Their authorship is unknown.
Contemporary
sagas
Sagas of
antiquity
Chivalric
sagas
Family
sagas
Literature of the Northmen
Never break the peace which
good men and true make
between thee and others.
Njal’s Saga
Sagas of
the kings
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