The Mythology Book

(Chris Devlin) #1

224


hole through its ceiling and dropped
a sacred colt that he had skinned
into their midst, causing chaos. The
shock made one of the spirits inside
slam her weaving shuttle into herself,
causing a fatal injury. Amaterasu
was so appalled and frightened she
hid in a cave deep in the center
of the Earth called Ama-no-Iwato
(“Heaven’s Boulder Cavern”) and
refused to leave. This plunged the
world into darkness.
The spirits gathered together
outside the cavern to persuade
Amaterasu to come out of hiding.
Omoikane, the god of wisdom and
adviser to the spirits of heaven,
devised a cunning plan. He gathered
hard stone from the upper reaches of
the Milky Way and iron from the
mountains of heaven. Using these
materials, he then instructed other
spirits to fashion small curved

pendants (known as the Yasakani-
no-Magatama) and an eight-sided
mirror (called the Yata-no-Kagami).
Uprooting a tree, Omoikane
planted it outside the entrance
to the cavern. He strung the upper
branches with the pendants and the
lower branches with prayer strips
made of white mulberry paper and
blue hemp. In the middle of the tree,
he hung the eight-sided mirror.
The dawn goddess Ame-no-Uzume
then overturned a bucket near the

SUSANOO AND AMATERASU


Amaterasu hides in a cave, but
the spirits trick her into leaving. Here,
in Utagawa Kunisada’s 19th-century
woodblock print, she emerges from
the darkness radiating divine light.

entrance of the cavern and began
to dance on it. As she danced, she
bared her breasts and pulled her
girdle down past her waist. The
other spirits laughed uproariously.
Hearing the commotion,
Amaterasu curiously peered out of
the cavern. As she emerged, she
caught sight of her reflection in the
mirror. As she was momentarily
transfixed, Ame-no-Tajikarao, a
strong god hiding close by, pulled
her out into the open. A sacred rope
was flung over the cavern’s entrance
to stop her going back into the cave.
The other spirits told Amaterasu
she could no longer withhold her
radiance. She agreed never to hide
herself again and once more the
world was bathed in her light.

Death and rebirth
With Amaterasu out of hiding, the
gods had to decide what to do with
Susanoo, who, in acting erratically,
selfishly, and destructively, had
committed a serious breach of
traditional Japanese moral values.
First, in punishment for his actions,

So the high plains of heaven
were cast into utter
darkness ... endless night
came to cover the world.
Kojiki

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225


The Imperial Regalia of Japan, also known as the three
sacred treasures, were passed from Amaterasu’s grandson
to the Emperor and were used as part of the enthronement
ceremony. They represent wisdom, benevolence, and valor.

Kusanagi-no-Tsurugi
(Grass-Cutting
Sword)
Given to Amaterasu
by Susanoo.

Yasakani-no-
Magatama (Pendant)
Decorated the tree
around which Ame-
no-Uzume danced.

Yata-no-Kagami
(Eight-Sided Mirror)
Used by the gods to
lure Ame-no-Uzume-no-
Mikoto from her cave.

he had his fingernails, toenails, and
facial hair torn off. He was then to
be exiled from heaven to Earth.
When the spirits also imposed
a fine of 1,000 tables laden with
food, Susanoo asked the female
food spirit, O-ge-tsu-hime, for help
in finding food. She agreed, but
pulled the food from her nose,
mouth, and backside. Susanoo
found this so offensive that he slew
her, but O-ge-tsu-hime’s corpse
flourished again, mirroring the
harvest cycle of death and rebirth.
Silkworms emerged from her head.
Rice came from her eyes, millet
from her ears, red beans from her
nose, barley from her reproductive
organs, and soybeans from her rear.
These grains and beans were
transformed into seeds, and
Susanoo sowed and harvested
them to pay his fine.
After being banished from
heaven, Susanoo went to Mount
Torikami, on the Spirit River. As he
walked through the countryside, he
saw a chopstick floating down the
river and, following the direction
from which it had come, he found
an elderly couple with a beautiful
daughter. All three were weeping.

ASIA


The old man, Ashi-nazu-chi, said
that the couple had once had eight
daughters, but each year one had
been devoured by a dragon called
Yamata-no-Orochi. Now only their
youngest daughter, Kushi-nada-
hime, was left.

Killing the dragon
Susanoo was told that the dragon
had eight heads and eight tails,
and was so huge that it spanned
eight valleys and eight peaks.
He agreed to kill the dragon in
return for Kushi-nada-hime’s hand
in marriage. Susanoo ordered the

Kami and the Japanese emperors


After her dispute with Susanoo
was resolved, Amaterasu turned
to bringing order to the Earth.
Her two sons were unable
to accomplish this task, but
eventually her grandson Ninigi
was sent down. Amaterasu gave
him three powerful treasures:
the pendants, the mirror, and the
sword that Susanoo had given her.
Ninigi brought order to Japan.
He married Kono-hana-sakuya-
hime, the granddaughter of the
original creators, Izanagi and
Izanami. Ninigi’s great-grandson
was Jimmu, the legendary first

emperor of Japan, who was said
to have reigned in 660–585 bce.
Jimmu’s chief wife was a
descendent of Susanoo and
Kushi-nada-hime. As such, the
emperors were regarded as
being the direct descendants
of many of the most important
kami (spirits worshipped in the
Shinto religion). The emperor’s
traditional title is Tenno
(“heavenly sovereign”). In 1945,
however, as part of Japan’s
surrender after World War II,
Emperor Hirohito renounced
his divine status.

Emperor Hirohito (1901–1989)
is dressed for his coronation in 1928.
At this time, Hirohito was revered as
a direct descendant of the gods.

elderly couple to make a batch of
extra-strong sake, and to make a
fence with eight doors—at each
one, they were to place a cask of
the sake. When the dragon
arrived, it drank from each of the
casks. The sake was so strong
that the beast quickly fell asleep.
Susanoo then hacked it into
pieces. Inside the corpse, he
found a mighty blade which he
later gave to Amaterasu to atone
for his bad behavior. With the
dragon slain, Susanoo and Kushi-
nada-hime married and had six
generations of offspring. ■

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