The Mythology Book

(Chris Devlin) #1

228


THERE WAS A MAN CALLED


DAN’GUN WANGGEOM WHO


CREATED A CITY AND


FOUNDED A NATION


THE LEGENDARY FOUNDATION OF KOREA


O


ne of the oldest foundation
myths of Korea, the story
of Hwanung and his son
cemented in Korean culture the
belief that its people are composed
of a single homogeneous group.
According to this myth, all Koreans
descend from the legendary
founder of the ancient kingdom of
Choson, established in 2333 bce.

The descent
Hwanung was the son of Hwanin,
the king of heaven and supreme
deity. One day, Hwanung asked his
father if he could descend to Earth
and govern his own land. Although

he was sad to see his son go,
Hwanin realized that Hwanung
would be a good ruler for mankind.
Hwanin then opened the gates
of heaven and commanded his
son to make his way to Mount
T’aebaek-san (somewhere in or
close to what is now Korea).
Accompanied by 3,000 spirits,
Hwanung descended from heaven
onto the summit of the mountain.

IN BRIEF


THEME
Origin of the nation

SOURCE
Samguk Yusa (“Memorabilia
of the Three Kingdoms”),
Iryon, 1277 ce.

SETTING
Mount T’aebaek-san, and the
ancient kingdom of Choson.

KEY FIGURES
Hwanin King of heaven.

Hwanung Son of the king
of heaven; first ruler of Earth.

Ungnyeo A bear who was
transformed into a woman.

Dan’gun Wanggeom Son
of Hwanung and Ungnyeo;
founder of the first Korean
kingdom.

Mount T’aebaek-san was the
legendary home of Hwanung’s sacred
cit y. The mythical mountain’s location
is unknown, but this peak in Korea’s
Gangwon region now bears its name.

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229
See also: The founding of Athens 56–57 ■ The founding of Rome 102–05 ■ Izanagi and Izanami 220–21 ■ Jumong 230–31

ASIA


He arrived under a sandalwood
tree, where he established a sacred
city, Shinsi (“City of God”), and
appointed the noble spirits of the
wind, rain, and clouds as ministers
of a government composed of 360
departments. Hwanung himself
took on the title of divine ruler
of the human realm.
This enabled him to supervise
agriculture, the preservation of
life, the curing of disease, the
meting out of punishments, and
the establishment of a moral order

that reflected the values of
the heavenly society he was
bringing to Earth.

Heir to the throne
One day, a bear and a tiger came
to Hwanung and begged him to
transform them into human beings.
He agreed, and gave them each a
piece of sacred mugwort plant and
20 bulbs of garlic. He told them
to eat it all and to stay in the dark
for 100 days in order to become
human. They accepted the bargain,
and went to a cave where they
would be out of the sunlight. But
the tiger, driven by hunger, soon
gave up and left. The bear patiently
remained and was transformed
into a beautiful woman at the
end of the 100 days.
The bear-woman, Ungnyeo, was
deeply grateful to Hwanung and
made daily offerings for him on the
summit of the T’aebaek mountain.
Although she had no husband,
she prayed for a son. Moved by
her heartfelt prayers, Hwanung
transformed himself into a human
and had a child with her, whom
she named Dan’gun Wanggeom.

Dan’gun with mountain peaks
behind him. This was painted by
Chae Yong-sin, around 1850. Yong-sin
was a prominent and successful
19th-century portrait painter.

If you eat this and
do not see daylight
for 100 days,
you will receive
a human form.
Hwanung

The Samguk Yusa


The oldest record of the myth of
Dan’gun is to be found in the
Samguk Yusa (“Memorabilia of
the Three Kingdoms”), compiled
in 1277 by the Buddhist monk
Iryon. The work is a collection of
Korean folk tales that was
written in the era of the Mongol
empire (1206–1368).
The Dan’gun myth affirms
the primordial origins of the
Korean people and is seen as
proof of their divine right to rule
over their homeland. The Korean

peninsula has been invaded
by the Mongols, China, and
Japan through the centuries.
The story received renewed
attention in the 20th century
when it was used to justify state
nationalism, territorial claims,
and Korean unification. This
arose in 1948 amid Cold War
international tensions that were
unfolding on Korean soil, with
the North, supported by China
and the Soviet Union, fighting
the South, backed by the US
and other Western countries.
This division remains today.

Dan’gun grew to become a wise
and powerful leader, and eventually
took over the land that his father,
Hwanung, had governed. Dan’gun
founded the first Korean kingdom,
and called it Choson. He
established its capital near
the city which is known today
as Pyongyang.
Later, Dan’gun moved the
capital to another city—Asadal, on
Mount Paegak. He ruled the nation
for 1,500 years. At the age of 1,908,
Dan’gun returned to the sacred
city of Shinsi on T’aebaek-san,
and was immortalized, becoming
a mountain god. ■

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