The Sociology Book

(Romina) #1

180


T H E C I V I L I Z I N G


P R O C E S S I S


C O N S T A N T L Y M O V I N G


“ F O R W A R D ”


NORBERT ELIAS (1897–1990)


T


o shed light on the West’s
centralization of national
power and increasing
global domination over the last
500 years, Norbert Elias turned his
attention to the “psychical process
of civilization”—the changes in
behavior, feeling, and intentions of
people in the West since the Middle
Ages. He describes these changes,

and the effect they have had on
individuals, in his famous book
The Civilizing Process.
Elias draws on history,
sociology, and psychoanalysis to
conclude that the way in which
Western society believes itself to
be superior to others is summed
up by the concept of “civilization.”
This is both historical and

IN CONTEXT


FOCUS
The civilizing process

KEY DATES
c.1500 Feudalism in Western
Europe comes to an end and
court society emerges.

1690 English philosopher
John Locke describes “civil
society” as a united body of
individuals under the power
of an executive.

1850s Auguste Comte
asks how the individual
can be both a cause and
consequence of society.

1958 Max Weber says values
and beliefs can cause dramatic
change in the social structure.

1962 US anthropologist
Robert Redfield says that
civilization is a totality of
great and little traditions.

1970s Antonio Gramsci says
the ruling classes maintain
their dominance through the
institutions of civil society.

As nations stabilized in the West after the 1500s,
power was centralized and became the preserve of
a small number of people.

These people were no longer revered for their
physical strength, but for their social standing,
reflected in their courtly manners.

To be identified with
power, people are encouraged
to display the same “civilized
behavior” as a nation’s
governing elite.

People (and nations)
lacking the right behavior
are seen as inferior and need
“civilizing” into following
the rules of the powerful.
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