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July 30th

STOIC JOY

“Trust me, real joy is a serious thing. Do you think someone can, in

the charming expression, blithely dismiss death with an easy

disposition? Or swing open the door to poverty, keep pleasures in

check, or meditate on the endurance of suffering? The one who is

comfortable with turning these thoughts over is truly full of joy,

but hardly cheerful. It’s exactly such a joy that I would wish for

you to possess, for it will never run dry once you’ve laid claim to

its source.”

—SENECA, MORAL LETTERS, 23.4

e throw around the word “joy” casually. “I’m overjoyed at the
news.” “She’s a joy to be around.” “It’s a joyous occasion.” But
none of those examples really touches on true joy. They are closer to
“cheer” than anything else. Cheerfulness is surface level.
Joy, to Seneca, is a deep state of being. It is what we feel inside us and
has little to do with smiles or laughing. So when people say that the Stoics
are dour or depressive, they’re really missing the point. Who cares if
someone is bubbly when times are good? What kind of accomplishment is
that?
But can you be fully content with your life, can you bravely face what
life has in store from one day to the next, can you bounce back from every
kind of adversity without losing a step, can you be a source of strength and
inspiration to others around you? That’s Stoic joy—the joy that comes from
purpose, excellence, and duty. It’s a serious thing—far more serious than a
smile or a chipper voice.