The 48 Laws Of Power

(Utkarsh JhaWsTmab) #1

China.Withtheirsmall
numbers,
limited
funds,
lackof
military
experi-


ence,
andsmallarsenalof
weapons,


the

Party

hadno

hope

ofsuccessun-

lessitwonover China’simmense


peasantpopulation.

Butwhointhe

worldwasmore
conservative,


morerootedin
tradition,

thantheChinese

peasantry?

The
oldestcivilizationonthe

planet

hada

history

thatwould

never
loosen
its
power,


no
matterhowviolenttherevolution.Theideasof

Confuciusremainedasaliveinthe 19203 as


they

hadbeeninthesixthcen-

tury


B.C.,
whenthe

philosopher

wasalive,

Despite

the

oppressions

ofthe

current
system,


wouldthe

peasantry

ever

giveup

the

deep~rooted

valuesof

the
past


forthe
great

unknownof
Communism?

The
solution,
asMaosaw
it,
involveda

simple

deception:

Cloakthe

revolutioninthe


clothing

ofthe
past,

making

it

comforting

and

legitimate

in


people’seyes.

OneofMao’sfavoritebookswasthe

verypopular

me

dievalChinesenovel77::Water


Margin,

whichrecountsthe

exploits

ofa

ChineseRobinHoodandhisrobberbandas


theystruggleagainst

acor-

rupt


andevilmonarch.InChinainMao’s
time,
family

tiesdominatedover

any


other
kind,
fortheConfucian

hierarchy

offatherandoldestsonre-

mained
firmly


in

place;

butTheWitter

Marginpreached

a
superior

value-

thefraternalties
of
the
band
of
robbers,
the
nobility


of
the
causethatunites

peoplebeyond

blood.Thenovelhad
great

emotionalresonanceforChi~

nese


people,

wholovetorootforthe

underdog.

Timeand

again,

then,

Maowould
present


his

revolutionaryarmy

asanextensionoftherobber

bandinThe
I'V1terMargz'n,likening


his

struggle

tothetimelessconflictbe-

tweenthe


oppressedpeasantry

andanevil
emperor.

He
madethe

past

seemto


envelop

and

legitimize

theCommunist
cause;
the
peasantry

could

feelcomfortablewithandeven
support


a
group

withsuchrootsinthe

past.

Evenoncethe

Party

cameto
power,

Maocontinuedtoassociateitwith

the
past.


He

presented

himselftothemassesnotasaChineseLeninbutas

a.modemChuko

Liang,

thereal»life

third-centurystrategist

who

figures

prominently

inthe

popular

historicalnovelTheRomance
of

theWtree
King~

dams.

Liang

wasmorethana

greatgeneral—he

wasa
poet,

a

philosopher,

anda

figure

ofstemmoralrectitude.SoMao

represented

himselfasa
poet-

wanior like

Liang,

a man who mixed
strategy

with

philosophy

and

preached

anew
ethics.Hemadehimself
appear

like
a
herofromthe
great

Chinesetraditionofwarriorstatesmen.

Soon,

everything

inMao’s
speeches

and
writings

hadareferencetoan

earlier

period

inChinese

history.

He
recalled,

for

example,

the
great

Em-

peror
Ch’in,

whohadunifiedthe
country

inthethird
century

B.C.Ch’in

hadburnedtheworksof
Confucius,

consolidatedand

completed

thebuild-

ing

oftheGreat
Wall,
and
given

hisnametoChina,Like
Ch’in,
Maoalso

had

brought

the

countrytogether,

andhad

sought

boldreforms

against

an

oppressive

past.

Ch’inhad

traditionally

beenseenasaviolentdictator

whose
reign

was
short;

thebrillianceofMao’s
strategy

wastoturnthis

around,

simultaneouslyreinterpreting

Ch’in,

justifying

hisruleinthe
eyes

of

present-day

Chinese,

and

using

himto

justify

theviolenceofthenew

orderthatMaohimselfwas

creating.

AfterthefailedCulturalRevolutionofthelate
1960s,

a

powerstruggle

LAW 45 395
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