The 48 Laws Of Power

(Utkarsh JhaWsTmab) #1
Yourshortanswersandsilenceswill
put

themonthe
defensive,
and

they

will
jump
in,

nervously

filling

thesilencewithallkindsofcomments

thatwillrevealvaluableinformationaboutthemandtheir
weaknesses.


They

willleave
a

meeting

with

youfeeling

asif

they

hadbeen
robbed,

and

they

will
go

homeand

ponderyourevery

word.Thisextraattentionto

your


briefcommentswill
only

addto
yourpower.

Saying

lessthan
necessary

isnotfor

kings

andstatesmen

only.

Inmost

areasof


life,

the
less
yousay,

themore

profound

and

mysteriousyouap-

pear.


Asa
young
man,
theartist
Andy

Warholhadtherevelationthatitwas

generally

impossible

to

getpeople

todowhat
you

wantedthemtodo

by

talking

tothem.

They

wouldturn

against

you,

subvert

yourwishes,disobey

you

outofsheer

perversity.

Heoncetolda
friend,

“Ilearnedthat
you

actu~

ally

havemore
power

when
you

shut

up.”

inhislaterlifeWarhol

employed

this
strategy

with
great

success.His

interviewswereexercisesinoracular
speech:

Hewould

saysomething

vague

and

ambiguous,

andtheinterviewerwouldtwistincircles
trying

to

figure

it
out,imagining

therewas

somethingprofound

behindhisoften

meaninglessphrases.

Warhol

rarely

talkedabouthis
work;

he
let
othersdo

the

interpreting.

He
claimed
tohave
learned
this

technique

from
thatmas-

terof

enigma

Marcel

Duchamp,

another

twentieth-century

artistwhoreal-

ized

early

onthatthelesshesaidabouthis
work,
themore

people

talked

aboutit.Andthemore

they

talked,

themorevaluablehisworkbecame.

Bysaying

lessthan
necessaryyou

createthe
appearance

of

meaning

and
power.
Also,

the
less
yousay,

theless
risk
you

run
of

sayingsomething

foolish,

even

dangerous.

In
1825
anew
czar,
Nicholas
1,
ascendedthe

throneofRussia.
A
rebellion

immediately

broke
out,
led
by

liberalsde-

manding

thatthe
country

modemize~—-thatitsindustriesandcivilstruc-

turescatch
up

withtherestof

Europe.Brutallycrushing

thisrebellion

(the

Decembrist

Uprising),

NicholasIsentencedoneofits

leaders,

Kondraty

Ryleyev,

todeath.Onthe

day

oftheexecution

Ryleyev

stoodonthe

lows,
thenoosearoundhisneck.The

trapdooropened~——~but

as

Ryleyev

dangled,

the
rope

broke,dashing

himtothe

ground.

Atthe
time,

events

like
this
were
considered

signs

of

providence

or

heavenly

will,
and
aman

savedfromexecutionthis
way

was

usuallypardoned.

As

Ryleyevgot

tohis

feet,
bruised
and
dirtiedbut

believing

hisneckhad
been

saved,

hecalled

outtothe
crowd,
“You
see,
inRussia

they

don’tknowhowtodo

anything

properly,

notevenhowtomake

rope!”

A

messengerimmediately

wenttotheWinterPalacewithnewsofthe

failed

hanging.

Vexed

by

this

disappointing

turnabout,
Nicholas
1 never-

theless

began

to
sign

the

pardon.

Butthen:
“Did

Ryleyevsayanything

after

thismiracle?”theczaraskedthe
messenger.
“Sire,”
the

messengerreplied,

“hesaidthatinRussia

they

don’tevenknowhowtomake

rope.”

“Inthat
case,”

saidthe
Czar,

“letus
prove

the

contrary,”

andhetore

up

the

pardon.

Thenext

dayRyleyev

was

hangedagain.

This
timethe

rope

didnotbreak.

Learnthelesson:Oncethewordsare
out,
you

cannottakethemback.

Keep

themundercontrol.Be

particularly

carefulwithsarcasm:Themo-

LAW 4 .75

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