contemplate the fate of broader society and nature, terrible nature, itself. All
that complex machinery that protects us from freezing and starving and dying
from lack of water tends unceasingly towards malfunction through entropy,
and it is only the constant attention of careful people that keeps it working so
unbelievably well. Some people degenerate into the hell of resentment and
the hatred of Being, but most refuse to do so, despite their suffering and
disappointments and losses and inadequacies and ugliness, and again that is a
miracle for those with the eyes to see it.
Humanity, in toto, and those who compose it as identifiable people deserve
some sympathy for the appalling burden under which the human individual
genuinely staggers; some sympathy for subjugation to mortal vulnerability,
tyranny of the state, and the depredations of nature. It is an existential
situation that no mere animal encounters or endures, and one of severity such
that it would take a God to fully bear it. It is this sympathy that should be the
proper medicament for self-conscious self-contempt, which has its
justification, but is only half the full and proper story. Hatred for self and
mankind must be balanced with gratefulness for tradition and the state and
astonishment at what normal, everyday people accomplish—to say nothing of
the staggering achievements of the truly remarkable.
We deserve some respect. You deserve some respect. You are important to
other people, as much as to yourself. You have some vital role to play in the
unfolding destiny of the world. You are, therefore, morally obliged to take
care of yourself. You should take care of, help and be good to yourself the
same way you would take care of, help and be good to someone you loved
and valued. You may therefore have to conduct yourself habitually in a
manner that allows you some respect for your own Being—and fair enough.
But every person is deeply flawed. Everyone falls short of the glory of God.
If that stark fact meant, however, that we had no responsibility to care, for
ourselves as much as others, everyone would be brutally punished all the
time. That would not be good. That would make the shortcomings of the
world, which can make everyone who thinks honestly question the very
propriety of the world, worse in every way. That simply cannot be the proper
path forward.
To treat yourself as if you were someone you are responsible for helping
is, instead, to consider what would be truly good for you. This is not “what
you want.” It is also not “what would make you happy.” Every time you give
orlando isaí díazvh8uxk
(Orlando Isaí DíazVh8UxK)
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