Globalization: three engines of
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scrutiny seasoned with alert scepticism. Hafez’s
own scepticism arises from what so-called
globalization is failing to achieve – connectivity
and system change. Even where communities are
equipped with the technologies that potentially
bring about cross-border, cross-cultural fusion,
there is as much chance of intolerance of other
occurring as tolerance and the will to connect.
Referring to multiculturalism, which has
often been named as one of the benefi ts arising
from globalization, Hafez asserts that ‘there
is no causal relationship between integration
and media. The recent assumption that the
local is simply relocated through migration and
globalization is just as misleading as the one
that crossing borders works to open up cultures’.
A key focus for commentators on globalization
is the part that is played, and might be played,
by the internet in bringing about a world in
which peoples are more tolerant of each other,
exercise greater equality and benefi t from cross-
border interaction in what has been termed
‘civil society’. Hafez is not convinced, referring
to uncertainties of information fl ow which ‘are
generating an often “virtual” knowledge of the
world, which is almost impossible to harmonize
with verifi able reality’.
Sparks in ‘What’s wrong with globalization?’
reminds us that 25 per cent of the world’s
population is without access to electricity: ‘No
electricity, no Internet’; and leaves his audience
with the comment, ‘A theory that is blind to the
facts is blind to reality.’ See conglomerates;
consumerization; convergence; culture:
globalization of; europe: cross-border tv
channels; globalization, three engines
of; global media system: the main players;
glocalization; localization; mediapolis;
workers in communication and media.
See also topic guides under global perspec-
tives; media issues and debates; media:
ownership and control.
▶Colin Sparks, Globalization, Development and the
Mass Media (Sage, 2007).
Globalization: three engines of According
to the Group of Lisbon publication Limits
to Competition (MIT Press, 1995), the three
engines seen to be driving globalization are
liberalization, deregulation and privatization,
the fi rst permitting companies to move capital
and operations to locations off ering competi-
tive terms (such as low wages). deregulation
allows liberalization and, as a consequence, leads
to privatization of public utilities.
Ultimately, many commentators fear, these
three engines of global fi nancial and industrial
and cultures, or heterogenization (diff erence), or
both occurring simultaneously?
In short we are swimming in a sea of uncer-
tainties. If we are considering the way globaliza-
tion has been heading, we can discern what on
the face of it appear to be contradictory trends
- convergence and diversity. Convergence refers
to ownership and control and focuses on multi-
national corporations extending their business
across the globe. Diversity focuses on the ways in
which individual communities adapt or appro-
priate the (predominantly Western) fl ow of news
and entertainment to their own cultural uses and
vision; what has been called ‘the domestication
of the foreign’.
Colin Sparks, in a paper entitled ‘What’s wrong
with globalization?’ presented to the Interna-
tional Communication Association in New York
in 2007, argues that ‘there is no theory of global-
ization that commands common consent’. Th e
term gets mixed up with modernity and media
imperialism and can mean ‘anything that a given
author wants it to mean’. What we have in place
of evidence is opinions. Sparks is not among
those commentators who see in globalization
major shifts away from Western (particularly
American) political, economic and cultural
dominance. Th e centre of gravity continues to
rest ‘very fi rmly in the developed world’.
A critic of the perceived benefi ts to communi-
ties of globalization is Tehri Rantanan. In Th e
Media and Globalization (Sage, 2005) the author
writes that ‘globalization is without doubt, a very
uneven process, which brings much misery
into people’s lives, either because they are
excluded from it or because they are part of it’.
Rantanan believes media analysis should agree
the ‘response necessary to address the negative
consequences of globalization’ and engage with
such issues as how far the lives of people (all
people) worldwide are benefi ting from global-
ization; what are the upsides and what are the
downsides and what part do the media play in
the process?
Perhaps the most serious questioning of the
media’s role in globalization comes from Kai
Hafez in Th e Myth of Globalization (Polity, 2007,
translated by Alex Skinner), who sees fact being
mixed with ‘exaggerated projections’, fusing
‘truth and falsehood’. This isn’t to reject the
‘myth’ out of hand but to probe it with a view to
reaching ‘an undistorted view of the world’.
Hafez argues that ‘casting light on the myth
of “globalization” as it affects cross-border
communication does not mean exposing it as
pure fi ction’; rather it demands more exhaustive