The Spartan Regime_ Its Character, Origins, and Grand Strategy - Paul Anthony Rahe

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122 Conclusion


erable scale. As we have seen, its dictates go a long way toward explaining the


Spartans’ aversion to commerce; their practice of infanticide; their provision


for every citizen of an equal allotment of land and of servants to work it; the


city’s sumptuary laws; their sharing of slaves, horses, and hounds; their intense


piety; the subjection of their male offspring to an elaborate system of educa-


tion and indoctrination; their use of music and poetry to instill a civic spirit;


their practice of pederasty; the rigors and discipline to which they habitually


subjected themselves; and, of course, their constant preparation for war. It


accounts as well for the articulation over time within Lacedaemon of a mixed


regime graced with elaborate balances and checks. To sustain their dominion


in Laconia and Messenia and to maintain the helots in bondage, the Spartans


had to eschew faction; foster among themselves the same opinions, passions,


and interests; and employ—above all, in times of strain—procedures, recog-


nized as fair and just, by which to reach a stable political consensus consistent


with the dictates of prudence.


Not surprisingly, this grand strategy had serious consequences for Lace-


daemon’s posture in the international sphere as well. The Spartans’ perch was


precarious. The Corinthian leader who compared their polity with a stream


was right. Rivers really do grow in strength as other streams empty into them,


and the like could be said of the Lacedaemonians: “There, in the place where


they emerge, they are alone; but as they continue and gather cities under their


control, they become more numerous and harder to fight.”^5 Even when their


population was at its height, the Spartans were few in number, and the ter-


ritory they ruled was comparatively vast. The underlings they exploited were


astonishingly numerous and apt to be rebellious. In Messenia, if not also in


Laconia, the helots saw themselves as a people in bondage, and geography did


not favor the haughty men who kept them in that condition. The Spartans


could look to the períoıkoı for support, and this they did. But the latter were


not all that numerous, and it was never entirely certain that they could be re-


lied on. They, too, had to be overawed. In the long run, the Spartans could not


sustain their way of life if they did not recruit allies outside their stronghold


in the southern Peloponnesus.


As we have seen, it took the Lacedaemonians some time to sort out in full


the implications of their position. Early on, at least, trial and error governed


their approach to the formulation of policy. But by the middle of the sixth


century, Chilon and others had come to recognize that, if their compatriots


did not find some way to leverage the manpower of their neighbors, they would

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