Across Forest, Steppe, and Mountain_ Environment, Identity, and Empire in Qing China\'s Borderlands

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than forty-four hundred kilometers of the world’s ninth longest river.

Manchurian mixed forests and the boreal or taiga forests, two offifteen

distinct ecological regions formed from the combined climatic effects of

monsoons, oceanic currents, and mountains, are among the most import-

ant cradles of this biodiversity. Forests in the Changbai Mountains, for

example, consist mainly of mixed stands of Korean pine and a range of

indigenous deciduous trees to produce an ecoregion that gives rise to

other rare species such as ginseng, unique to this type of forest. These

forests also distinctively contain larger stands of larch and pine conifers

that in turn provide a food-rich habitat for rare mammals such as the

Amur tiger, the leopard and, most significantly for seventeenth-century

Eurasian empire, the sable.^66

Sable are adapted for SAH forests. A recent study of sable in northern

Heilongjiang province found that the animals showed a marked prefer-

ence for stands containing both larches and birches, which facilitate

resting and feeding. Overall, sable almost exclusively favored old-growth

stands that provide substantial cover, especially in winter. They tended

to avoid unforested areas or even where saplings predominate.^67

Sable are intimately and intricately dependent on distinctive tree

species whose intermixture substantially defines boreal and Manchurian

mixed forests, which in turn helps to constitute the ecoregion. Over time,

humans have interacted with this biodiversity in ways that can augment

or reduce it, but always as to gradually integrate themselves within it,

even if just to keep warm. So foraging skills, rather than cultivation skills,

are far more important for the accumulation of the three Manchurian

treasures, which formed part of the material basis for regional control.

Control, however, was also based on hunting skills for the militarization

of human resources. The Qing had amply exploited the synergistic poten-

tial of both natural and human foraging resources in their mobilization

for the 1644 conquest of agrarian China.

Human interactions with sable and other forage were, consequently,

conditioned by a range of cultural and ecological factors that could be put

in service of imperial state ends but required appropriate orchestration

of more than just human acts. Human and natural resources could be

mutually enhancing so that a state needed to control their linkages to

obtain the means to construct a stable regional order.

Human-sable interaction was a fundamental component of this order,

with sable tribute acting as its traditional and primary expression. The

Qing inherited this system, which can be traced as far back as the Han

dynasty. Manchus both modified and expanded the system to form

80 Across Forest, Steppe, and Mountain
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