Across Forest, Steppe, and Mountain_ Environment, Identity, and Empire in Qing China\'s Borderlands

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administrative center for two of Shanxi’s six conglomerated subprefectures

known collectively as Gui(hua)-Sui(yuan) Liu Ting in the northwestern

corner of the province. The town and subprefecture of Suiyuan was

founded in 1739 , and Guihua, founded in the Ming, became a subprefec-

ture in 1741. These two, along with both Shuoping prefecture, established

in 1725 , and part of Datong prefecture, administered Shanxi north of

the Great Wall. The corresponding space in Zhili was, in its western half,

under the administration of the three subprefectures of Zhangjiakou,

Dolon Nuur, and Dushikou, together making up Koubei San Ting and

established in 1724 , 1732 ,and 1734 , respectively. To the east sprawled

Chengde prefecture, initially set up in 1723 as Rehe subprefecture and

including some of the present-day IMAR and Liaoning province. It was

also the site of the imperial hunting complex of Chengde-Muran.^95

Junxian formation served as poetic inspiration to the Qianlong

emperor, who lauded the consequent environmental relations in a poem

entitled “Country Inns” (“Ye dian”). “Country inns and mountain

villages”were sited amid what had been“Mongol pastures”that had

now become“fields where the Han multitudes [qimin]“plowed land and

dug wells.”An interlinear gloss notes that this alludes to a former hunting

area in the Khorchin banner lands convertedfirst intofields and then, in

1729 , into the subprefecture of Bagou ting. The subprefecture managed

Han-banner interaction and “now nourished the people” (xiuyang

shengxi) with“millet-filledfields no different from that of China proper.”

It goes on to praise the“junandxian, newly established,”a reference to

the elevation of Rehe subprefecture to Chengde prefecture in 1778 ,that

“are nearly rich enough for commerce.”^96

Thus, from about 1723 to 1741 the state’s establishment of these

subprefectures was an administrative concession to a major demographic

transformation of steppe areas immediately north of the Great Wall. The

Han migrant populace clearing land in Chakhar territory just north of

main passes such as Zhangjiakou has been estimated at aroundfifty

thousand people. This was a dramatic manifestation of what Zhang

Yongjiang has called the“interiorization”(neidihua) of the Mongolian

“vassal tribes”(fanbu). In this process distinct borderland ethnic adminis-

trative structures steadily come under a ubiquitous, uniformjunxian

administration that is agriculturally rather than pastorally predisposed.^97

Steppe subprefectural conversion over this roughly twenty-year span

probably, as Zhang has argued, created a“dual”system of Han-Mongol

administration that ethnically influenced relations at all levels.^98 This dual

system, however, emerged because both Han and Mongols could utilize

146 Across Forest, Steppe, and Mountain
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