Across Forest, Steppe, and Mountain_ Environment, Identity, and Empire in Qing China\'s Borderlands

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related differently to regional ecology, resulting in the relative autonomy

enjoyed by many indigenous peoples. The core of such autonomy, as

Qing authorities recognized, was inextricable from this same ecology.

Disease environments did not always ensure indigenous autonomy

in Qing lands, particularly in the period of dynastic subordination to

western colonialism. Ignorance of epidemiological factors such as animal

vectors could translate into a racialized anthropocentric origination

theory for diseases like plague. Subjective western responses to China’s

“filthy”living conditions and social hygienic deficiencies informed Treaty

Port space. The resulting Han identity was a Chinese version of a wider

pattern of ethnic interpretations of disease environments under western-

influenced colonialism, also visible in the Tokugawa state’s vaccination of

Ainu for smallpox.^20

Smallpox was one of the most important diseases on the steppe

and accordingly contributed to the formation of space and ethnicity in

the Qing northern borderlands. It could mortally devastate indigenous

populations and even played a “critical” role in the Qing defeat of

the Zunghars.^21 Smallpox, however, conditioned disease environmental

relations that were not colonial in the same racially polarized way as in

Treaty Ports, and that did not promote indigenous autonomy. These

effects were more equitably, if still hierarchically, expressed in Muran,

as a venery space that enabled social interaction between people“who

had not had smallpox”and metropolitan officials from China proper.

Potentially susceptible Mongols from throughout Inner Asia were

expressly allowed in this way to attend the Qianlong emperor’s

1752 birthday celebrations at Muran.^22

Inner Asian, like Native American and Ainu, vulnerability was directly

related to contrasting environments. Like all epidemic diseases smallpox,

usually in the strain ofvariola major, is transmitted by highly evolved

microbes. These organisms depend directly and exclusively on vulnerable

humans, ideally in large numbers, for reproduction presenting as mass

outbreaks that either kill or immunize their hosts. Microbes then wait

for the next human reproductive cycle to propagate again. This interde-

pendency of microbe and human reproductive cycles is directly related, so

that the more humans there are, the more opportunities for microbe

reproduction there will be. Sparsely populated regions like Inner Asia,

where conditions that formed pastoral and foraging practices limited the

number of people, presented far fewer opportunities for smallpox

microbe reproduction. Transhumance, unlike sedentary agriculture and

urbanization, also inhibited epidemics by both minimizing the

176 Across Forest, Steppe, and Mountain
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