Across Forest, Steppe, and Mountain_ Environment, Identity, and Empire in Qing China\'s Borderlands

(Ann) #1

mountains and close to rivers where people seldom tread. Rivers that producehua
fish lie in shady spots deep in the mountains. Hence the broad spaces allotted to
tribute mountains.


Experience over time had demonstrated that even authorized land clear-

ance for cultivation under such conditions seriously degraded a region’s

foraging capacity. Every“liof waste”cleared made it “necessary to

abandon tenliof mountains”to accommodate the humans and domesti-

cates whose residence generally resulted in deforestation. There had been

“ongoing”shifting cultivation of“abandoning this patch and clearing

that patch.” A decree three years before this proposal had already

affirmed that“steady”land clearance in the vicinity of the Butha Ula

and Mergen settlements was eliminating the region’s wildlife, including

sable. This unintentional 1910 experiment to determine the compatibility

of arablism and foraging within a resource enclave had made it“more

difficult to obtain forage now than in former days.”The proposal con-

cluded that without prompt state intervention,“barren hills will appear

and difficulties of later days will be even more unimaginable.”^26 Signifi-

cantly, dynastically sanctioned Han agrarian practices, rather than dyn-

astically prohibited Han bodies, destroyed this foraging space.

A century earlier in 1810 Jilin authorities were asserting the necessity

of restricting Han migrants into Bedune on the Inner Mongolian border.

They wanted to protect both the Manchu“root occupation”of cultiva-

tion, and nearby foraging enclaves whose mountain produce contributed

to the honey and pine nut quotas. Supernumerary urban Manchus had

been dispatched from Beijing several times during the Qianlong reign

between 1744 and 1769 to work fields in Bedune and several other

nearby regions to ensure the preservation of“pure and honest”Manchu

customs. Manchu agricultural roots were actually shallow. A 1763 pro-

posal to transfer East Turkestani Muslims adept in irrigation to educate

drought-beleaguered Solon-Ewenki foragers in the Hulun Buir steppe hit

a rock bottom rejection by the emperor’s own senior advisors. The Grand

Council asserted that if the hunters devoted themselves exclusively to

agriculture,“their basic skills will be lost over time to the detriment of

the frontier...[Therefore,] order them to practice hunting as before.”For

some, hacking such a frontier out of Xinjiang, Myanmar, and Tibet

“depended solely on the nimble, robust”Solon-Ewenki troops.^27

Such concerns were subsiding by 1810. Several thousand Han agrarian

households from Zhili, Shandong, and neighboring Inner Mongolia

swamped Bedune. This raised fears of deforestation and foraging habitat

degradation as well as displacement of Manchu cultivators. Among state

230 Across Forest, Steppe, and Mountain
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