Across Forest, Steppe, and Mountain_ Environment, Identity, and Empire in Qing China\'s Borderlands

(Ann) #1
of Han agriculture to“fill the borders”(shibian) in response to over-

population, imperialist pressure, and Mongol elite blandishments

combined at this time with ecologies that were already cool, dry, and

very fragile.^44

Grasslandfragilityseemslinkedtoacombinationofunfavorable

climate and an unbalanced expansion in Han arablization rather than

simple, and exclusively Mongol, overgrazing. Large herding popula-

tions, however, remain subject to catastrophic loss that stockpiling does

little to avoid. Pastoralism in Mongolia proper was nearly shattered

by the“winter of white death”in 2009. Temperatures dropping to

minus 50 C and blizzards that buried grass killed off 10 million, about

20 percent, of the country’s livestock despite anticipatory provisions

including the stockpiling of fodder. Some authorities in Mongolia, a

country of 2. 6 million people (about a third of whom are pastoralists

and half of whom are to some degreedependent on pastoralism), have

stated that this disaster has simply exposed the endemic unsustainability

of attempting to pasture 44 million animals, afigure one considers“far

beyond Mongolia’s natural capacity.”Consequently, there have been

contrasting calls. Some want to shift the national economy away from

its dependency on herding to dependency on Mongolia’s relatively

unexploited mineral wealth. Others want to hold to the pastoralism

“identified with the country’sveryspirit,” arguing that “Mongolia

without herders is unimaginable.”^45

virtue under pressure at the peripheries:


southwestern yunnan


In contrast to its integration of people and ecologies in the constitution of

the empire’s Manchurian and Mongolian borderlands, southwestern

Yunnan’s unusual conditions obstructed commensurate Qing state access

to human and natural resources. It is suggestive that unrest in northern

areas was quite limited once the state had established a foundation for

imperial pastoralism and imperial foraging. Southwestern Yunnan by

comparison remained profoundly unstable even in the eighteenth cen-

tury.^46 Regional instability was directly embodied in multiethnic rebels,

but state control was critically hobbled by a disease environment that

made it difficult for the dynasty to supervise local resource access.

Instead, the state was always excessively dependent on indigenous

humans for this access, and its presence was correspondingly weak from

the outset.

Borderland Hanspace in the Nineteenth Century 241
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