Across Forest, Steppe, and Mountain_ Environment, Identity, and Empire in Qing China\'s Borderlands

(Ann) #1
tribute, borderland Manchus experienced radical alterations of their

environmental ties as alienation from the foraging that had forged them

into the empire’s premier military human resources. An increasingly

“cultured nature”of imperial foraging emerged during the eighteenth

century under bureaucratic and political pressures from China proper.

Chapter 3 covers the dynastic construction of “banner Mongol”

identity as the embodiment of its order of imperial pastoralism in

response to steppe political rivals and extreme weather. The Qing used

dependencies of herders on climate, grass, and livestock to construct this

order, but state actions to uphold it could undermine themselves. The

provision of agrarian aid, in the form of grain and silver, as the main form

of state disaster relief and debt recovery for continuously stricken Mongol

herds unintentionally alienated people from their livestock. Mongol pas-

toral identity, critical for dynastic control of the steppe borderland, was

commensurately attenuated. The region’s fragile, butflexible, econtone

also left it vulnerable to another unintended consequence of the Qing

incorporation of Inner Mongolia, namely, Han migration powered by an

arablism incompatible with imperial pastoralism.

Chapter 4 examines southwestern Yunnan’s disease environment as

the greatest environmental challenge to Qing borderland formation.

“Imperial indigenism”was the main dynastic borderland strategy in a

region whose malarial vectors, mosquitoes and blood parasites, remained

beyond informed control. These vectors’effectively invisible condition

precluded the more direct orchestration of people-animal relations char-

acteristic of imperial foraging and imperial pastoralism. Differential

resistance to disease prevented the direct presence in substantial numbers

of the empire’s main, but susceptible, embodiments of Han, Manchu, and

Mongol, while endowing the indigenous population with sufficient

staying power. Consequently, the Qing focused on the relatively exclusive

construction of a“civilized tribal”identity, whose formation was also

inhibited by the region’s primary environmental relation, swidden

agriculture. Differential resistance to malarial mosquitoes in particular

conferred a substantial autonomy on indigenous peoples, who were pos-

itioned to exploit yet another imperial rivalry, here with Myanmar, that

compelled Qing borderland formation.^45

Chapter 5 compares my three borderland case studies through brief

examinations of nineteenth-century conditions as the consequences of

Qing adaptation and maladaptation became more pronounced. The

“dynamics of disharmony”that resonated recursively across the state’s

orchestration of environmental relations during this period originated

14 Across Forest, Steppe, and Mountain
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