99 Qing Gaozong yuzhi shi 4 : 257 b. For further evidence, see Wang Chuihan,
“Guoyu qishe yu Manzu de fazhan,” 61 – 62.
100 Rehe zhi, 1 : 195.
101 Gao Shiqi,Dongxun riji, 107 ;Qing Gaozong yuzhi shi 5 : 143 b.
102 Kangxichao Manwen zhupi, no. 3098 , 1239.
103 For some of the Qianlong emperor’s representative Manchu nativist expres-
sions, seeQSL,QL 6 / 2 / 8 , 10 : 961 a–b, QL 6 / 9 / 28 , 1167 b– 68 b. Hunting’s
significance is generally subdivided for ethnically distinct purposes, such as
Manchu identity and Mongol pacification; Ning,“The Lifanyuan and the
Inner Asian Rituals,” 60 – 92 , although note 69 – 70 ; Wang Sizhi,“Bishu
Shanzhuang de xingjian,” 100 – 117. For contrasting comprehensive and
transhistorical characterizations, see Allsen,The Royal Hunt; He Pingli;
Xunshou yu fengchan.
104 QSL,QL 15 / 10 / 8 , 13 : 1129 b– 30 a; MWLF QL 29 / 7 / 25 [ 03 - 0181 - 2099 - 018 ].
105 “Inner Mongolia Fights Rampant Locusts.”
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