The Religions Book

(ff) #1

114


A devotee performs puja by
offering food to the image of a deity,
as if enticing it to eat. Images such
as this are believed to be filled with
the deity’s spiritual energy.

T


here has always been
an element of ritual and
worship in Hindu religion.
In the earliest traditions prescribed
by the sacred Vedic texts, it was
vital that sacrifices made at the
sacred fires be performed in
exactly the right way, and solely
by the brahmins or priestly class.
However, in the early centuries CE,
the approach to worship became
less exclusive, and this evolved
into the practice of bhakti (loving
devotion). Temples were built
housing images of the gods, which
could be visited by worshippers,
and gradually, alongside the
priestly rituals connected with
birth, coming of age, marriage, and
death, there developed a tradition
of making personal acts of worship,
or puja, to the deities that was
open to all, irrespective of class.

Honoring the gods
Puja involves making a simple
offering—vegetarian food, incense,
or flowers—before the image of a
god or goddess. It can take place
in a temple or in the home, and the
people performing it often mark
their foreheads with powder or
paste in acknowledgment of the
act of puja and the blessing of

the deity that results from it. At the
end of an act of puja, worshippers
may receive any food that has been
offered. The nature of the offering
is less important than the intention
behind the offering. Sometimes it
is enough simply to go to a temple
and look at the image of the deity.

IN CONTEXT


KEY MOVEMENT
The development of bhakti

WHEN AND WHERE
6th century CE, India

BEFORE
From prehistory Making
offerings before images of
deities characterizes worship
in many cultures.

From 1700 BCE In Vedic
religion, as in other early
civilizations, a priestly class
performs religious rites on
behalf of the people.

6th century BCE The
Upanishads introduce more
abstract concepts to Hindu
religious thought.

From 2nd century BCE In
Mahayana Buddhism, images
of buddhas and bodhisattvas
(enlightened beings) are used
as devotional aids.

AFTER
15th century Sikh worship
is based on devotional songs.

WE SPEAK TO THE


GODS THROUGH


DAILY RITUALS


DEVOTION THROUGH PUJA

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