280
GOD IS
UNEQUALED
I
slam is a monotheistic religion
and one of its central tenets
is tawhid (literally “oneness”)
—the doctrine of divine unity.
According to Muslim thought, there
is only one God, and he is single
in nature; he is not a trinity, as
Christians believe. The notion
of tawhid features widely in the
Qur’an and forms the first part
of Islam’s central creed, the
shahada: “There is no god but
God.” Conversely, the doctrine
of divine unity also forms the
basis for the greatest sin in
Islam, and one that is unforgivable:
IN CONTEXT
KEY FIGURE
Muhammad ibn Tumart
WHEN AND WHERE
1082–1130, North Africa
BEFORE
c.800–950 CE Aristotle’s works
are translated into Arabic.
10th century Muslim
scholar al-Farabi discusses
the First Cause (God).
1027 Persian philosopher Ibn
Sina (known in the West as
Avicenna) argues that reason
requires God’s existence.
AFTER
c.1238 Ibn ‘Arabi, a prominent
Sufi teacher, reflects on the
“Oneness of Being.”
1982 The Palestinian thinker
Ismail al-Faruqi writes
Tawhid: Its Implications
for Thought and Life.
1990 Ozay Mehmet argues
that tawhid is the basis
for Muslim religious and
secular identity.
THE UNITY OF DIVINITY IS NECESSARY
However, at the beginning
of all events and beings, there
must be something that was
not itself caused by
any other thing.
This is God, the
unique creator.
God is one being, that has
no partners or equals.
Reason tells us that things
in the world (including
humans) are changing,
impermanent, and were
created by something
that preceded them.
The unique creator did not
“begin” and will not end—
God has existed and
will exist forever.
The absolute creator
is the only being that
is unchanging, eternal, and
the First Cause of everything.