The Religions Book

(ff) #1

66


T


he origins of Daoism are
rooted in ancient Chinese
beliefs concerning nature
and harmony, but its first text,
attributed to the philosopher Laozi,
was written in the 6th century BCE
—an unusually active time for
ideas that also saw the emergence
of Confucianism in China, both
Jainism and Buddhism in India,
and early Greek philosophy. Laozi’s

IN CONTEXT


KEY FIGURE
Laozi

WHEN AND WHERE
6th century BCE, China

BEFORE
7th century BCE In popular
Chinese religion, people
believe their fate is controlled
by deities and practice
ancestor worship.

AFTER
6th century BCE Confucius
proposes an ethical system in
which virtue and respect lead
to a just and stable society.

3rd century CE Buddhism,
with its focus on the personal
journey to enlightenment, first
reaches China.

20th century Daoism is
banned in China by the
Communist regime; this
ban is reversed in 1978.

20th century The physical
and mental discipline of t’ai chi
attracts followers in the West.

The dao remains
unchanged, while all
else flows around it.

Through meditation and inaction
we accept the Way of the universe.

The dao sustains
all things.

We must cease actions
that interrupt this flow and
live simply, in harmony
with nature.

The dao, or Way, is the
fundamental principle
of the universe.

book, the Daode jing (The Way and
Its Power) identified the dao, or
Way, as the power or principle that
underlies and sustains all things
and is the source of order in the
universe. Following the dao, rather
than hindering or obstructing it,
not only helps to ensure cosmic
harmony, but also leads to personal
spiritual development and a virtuous,
fulfilled, and possibly longer life.

ACCEPT THE WAY


OF THE UNIVERSE


ALIGNING THE SELF WITH THE DAO

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