292
See also: Plato 50–55 ■ Aristotle 56–63 ■ Ludwig Wittgenstein 246–51
I
n her book Beast and Man,
published in 1978, the British
philosopher Mary Midgley
assesses the impact the natural
sciences have on our understanding
of human nature. It is often claimed
that the findings of the sciences,
particularly those of palaeontology
and evolutionary biology, undermine
our views of what it is to be human.
Midgley wants to address these
fears, and she does so by stressing
both the things that set us apart
from other animals and the things
that we share with the rest of
the animal kingdom.
One of the questions that she
tackles is that of the relationship
between nature and culture in
human life. Her concern is to
address the fact that many people
see nature and culture as somehow
opposed, as if culture is something
non-natural that is added onto
our animal natures.
Midgley disagrees with the
idea that culture is something of
a wholly different order to nature.
Instead, she wants to argue that
culture is a natural phenomenon.
In other words, we have evolved to
be the kinds of creatures who have
cultures. It could be said that we
spin culture as naturally as spiders
spin webs. If this is so, then we
can no more do without culture
than a spider can do without its
web: our need for culture is both
innate and natural. In this way,
Midgley hopes both to account
for human uniqueness, and also
to put us in the larger context of
our evolutionary past. ■
IN CONTEXT
BRANCH
Philosophy of science
APPROACH
Analytic philosophy
BEFORE
4th century BCE Aristotle
defines human beings as
“political animals”, suggesting
that not only are we natural
beings, but that the creation of
culture is a part of our nature.
1st century BCE Roman poet
Titus Lucretius Carus writes
On the Nature of the Universe,
exploring the natural roots of
human culture.
1859 Naturalist Charles
Darwin publishes On the
Origin of Species, arguing that
all life has evolved through a
process of natural selection.
AFTER
1980s onward Richard
Dawkins and Mary Midgley
debate the implications of
Darwinism for our view of
human nature.
HOW WOULD WE
MANAGE WITHOUT
A CULTURE?
MARY MIDGLEY (1919–)
We mistakenly cut
ourselves off from other
animals, trying not
to believe we have
an animal nature.
Mary Midgley