296
T
he British philosopher of
art, Richard Wollheim,
believes that we should
resist the tendency to see art as
an abstract idea that needs to be
analyzed and explained. If we are
to fully understand art, he believes,
we must always define it in relation
to its social context. By describing
art as a “form of life”, in Art and
its Objects (1968), he uses a term
coined by the Austrian-born
philosopher Ludwig Wittgenstein
to describe the nature of language.
For Wittgenstein, language is a
“form of life”, because the way we
use it is always a reflection of our
individual experiences, habits, and
skills. He is attempting to resist the
tendency of philosophy to make
simplistic generalizations about
language and instead is pointing to
the many different roles language
plays in our lives.
Social setting
Wollheim is making the same point
as Wittgenstein, but in relation to
works of art. Artists, he states, are
conditioned by their context—their
beliefs, histories, emotional
dispositions, physical needs,
and communities—and the world
that they interpret is a world of
constant change. For Wollheim, one
implication of this is that there can
be no general “artistic impulse” or
instinct for the creation of art
that is totally independent of the
institutions in which it operates. ■
IN CONTEXT
BRANCH
Aesthetics
APPROACH
Analytic philosophy
BEFORE
c.380 BCE Plato’s Republic
explores the relationship
between art forms and
political institutions.
1953 Ludwig Wittgenstein’s
Philosophical Investigations
introduces and explores his
concept of “forms of life.”
1964 Arthur Danto publishes
his philosophical essay
The Artworld, which analyzes
artistic endeavor from an
institutional viewpoint.
AFTER
1969 American philosopher
George Dickie develops further
the institutional theory of
artistic creativity in his
essay Defining Art.
ART IS A
FORM OF LIFE
RICHARD WOLLHEIM (1923–2003)
What we consider art may depend
on the context in which we view it.
Andy Warhol’s 32 Campbell’s Soup
Cans creates fine art from images
usually associated with commerce.
See also: Plato 50–55 ■ Ludwig Wittgenstein 246–51