The Philosophy Book

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62 ARISTOTLE


whether it belongs to a certain
category. For example, one of the
characteristics common to all
reptiles is that they are cold-blooded;
so, if this particular specimen is
warm-blooded, then it cannot be a
reptile. Likewise, a characteristic
common to all mammals is that
they suckle their young; so, if this
specimen is a mammal, it will suckle
its young. Aristotle sees a pattern
in this way of thinking—that of
three propositions consisting of
two premises and a conclusion, for
example in the form: if As are Xs,
and B is an A, then B is an X.
The “syllogism”, as this form of
reasoning is known, is the first
formal system of logic ever devised,
and it remained the basic model for
logic up until the 19th century.
But the syllogism was more than
simply a by-product of Aristotle’s
systematic classification of the
natural world. By using analytical
reasoning in the form of logic,
Aristotle realized that the power
of reason was something that did
not rely on the senses, and that
it must therefore be an innate
characteristic—part of what it is
to be human. Although we have no
innate ideas, we do possess this


innate faculty, which is necessary
for us to learn from experience.
And as he applied this fact to his
hierarchical system, he saw that
the innate power of reason is what
distinguishes us from all other
living creatures, and placed us at
the top of the hierarchy.

Decline of Classical Greece
The sheer scope of Aristotle’s ideas,
and the revolutionary way in which
he overturns Plato’s theory of Forms,
should have ensured that his
philosophy had a far greater impact
than it did during his lifetime. That
is not to say that his work was
without fault—his geography and
astronomy were flawed; his ethics
supported the use of slaves and
considered women to be inferior
human beings; and his logic was
incomplete by modern standards.
However, what he got right
amounted to a revolution both
in philosophy and in science.
But Aristotle lived at the end of
an era. Alexander the Great, whom
he taught, died shortly before him,
and so began the Hellenistic period
of Greek history which saw a decline
in Athens’ influence. The Roman
Empire was becoming the dominant

power in the Mediterranean, and the
philosophy it adopted from Greece
was that of the Stoics. The rival
schools of Plato and Aristotle—
Plato’s Academy and the Lyceum
Aristotle founded in Athens—
continued to operate, but they
had lost their former eminence.
As a result of this neglect, many
of Aristotle’s writings were lost. It
is believed that he wrote several
hundred treatises and dialogues
explaining his theories, but all that
remain are fragments of his work,
mainly in the form of lectures and
teacher’s notes. Luckily for posterity,
these were preserved by his
followers, and there is enough
contained in them to give a picture
of the full range of his work.

Aristotle’s legacy
With the emergence of Islam in the
7th century CE, Aristotle’s works
were translated into Arabic and
spread throughout the Islamic world,
becoming essential reading for
Middle Eastern scholars such as
Avicenna and Averroes. In Western
Europe, however, Boethius’s Latin
translation of Aristotle’s treatise on
logic (made in the 6th century CE)
remained the only work of Aristotle’s

Every action must be
due to one or other of
seven causes: chance,
nature, compulsion,
habit, reasoning,
anger, or appetite.
Aristotle
Therefore Socrates
is mortal.

All men are mortal. Socrates is a man.

“Socrates is mortal” is the undeniable conclusion
to the most famous syllogism in history. Aristotle’s
syllogism—a simple deduction from two premises
to a conclusion—was the first formal system of logic.

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