Western Civilization

(Sean Pound) #1
landowners, advised them. Thus, the Roman state was
an aristocratic republic controlled by a relatively small
group of privileged people.

THE STRUGGLE OF THE ORDERS:SOCIAL DIVISIONS IN THE ROMAN
REPUBLIC The most noticeable element in the social orga-
nization of early Rome was the division between two
groups—thepatriciansand theplebeians(pli-BEE-
unz). The patrician class in Rome consisted of families
who were descended from the original senators
appointed during the period of the kings. Their initial
prominence was probably due to their wealth as great
landowners. Thus, the patricians constituted an aris-
tocraticgoverningclass.Onlytheycouldbeconsuls,
magistrates, and senators. Through their patronage of
large numbers of dependent clients, they could con-
trol the centuriate assembly and many other facets of
Roman life.
The plebeians constituted the considerably larger
group of “independent, unprivileged, poorer, and vulner-
able men” as well as nonpatrician large landowners, less
wealthy landholders, craftspeople, merchants, and small
farmers. Although they were citizens, they did not pos-
sess the same rights as the patricians. Both patricians
and plebeians could vote, but only the patricians could
be elected to governmental offices. Both had the right to
make legal contracts and marriages, but intermarriage
between patricians and plebeians was forbidden. At the
beginning of the fifth centuryB.C.E., the plebeians began
a struggle to obtain both political and social equality
with the patricians.
The plebeians’ first success came in 494B.C.E., when
they withdrew physically from the state. The patri-
cians, realizing that they could not defend Rome by
themselves, were forced to compromise. Two new offi-
cials known astribunes of the plebswere instituted
(later the number was raised to five and then to ten).
These tribunes were given the power to protect plebe-
ians against arrest by patrician magistrates. Moreover,
after a new popular assembly for plebeians only, called
thecouncil of the plebs, was created in 471B.C.E., the
tribunes became responsible for convoking it and plac-
ing proposals before it. If adopted, these measures
becameplebiscita(pleb-i-SEE-tuh) (“it is the opinion of
the plebs”), but they were binding only on the plebe-
ians, not the patricians. Nevertheless, the council of
the plebs gave the plebeians considerable political
leverage. After 445B.C.E., when a law allowed patricians
and plebeians to intermarry, the division between the
two groups became less important. In the fourth cen-
turyB.C.E., the consulship was opened to plebeians. The

climax of the struggle between the orders came in 287
B.C.E. with the passage of a law that stipulated that all
plebiscita passed by the council of the plebs had the
force of law and were binding on the entire commu-
nity, including patricians.
The struggle between the orders had a significant
impact on the development of the Roman constitution.
Plebeians achieved the right to hold the highest offices
of state, to intermarry with the patricians, and to pass
laws binding on the entire Roman community.
Although the struggle had been long, the Romans had
handled it by compromise, not violent revolution. The-
oretically, by 287B.C.E., all Roman citizens were equal
under the law, and all could strive for political office.
But in reality, as a result of the right of intermarriage,
a select number of patrician and plebeian families
formed a new senatorial aristocracy that came to domi-
nate the political offices. The Roman republic had not
become a democracy.

The Roman Conquest of Italy
At the beginning of the republic, Rome was surrounded
by enemies, including the Etruscans to the north and the
Sabines (SAY-bynz), Volscians (VOL-shunz), and Aequi
(EYE-kweeorEE-kwy) to the east and south. The Latin
communities on the plain of Latium posed an even
more immediate threat. If we are to believe Livy, one
of the chief ancient sources for the history of the early
Roman republic, Rome was engaged in almost continu-
ous warfare with its neighbors for the next hundred
years.
In his account of these years, Livy provided a detailed
narrative of Roman efforts. Many of Livy’s stories
were legendary in character and indeed were modeled
on events in Greek history. But Livy, writing in the
first centuryB.C.E., used such stories to teach Romans
the moral values and virtues that had made Rome
great. These included tenacity, duty, courage, and
especially discipline (see the box on p. 100). Indeed,
Livy recounted stories of military leaders who exe-
cuted their own sons for leaving their place in battle,
a serious offense because the success of the hoplite
infantry depended on maintaining a precise order.
These stories had little basis in fact, but like the story
of George Washington and the cherry tree in American
history, they provided mythic images to reinforce
Roman patriotism.
By 338B.C.E., Rome had crushed the Latin states in
Latium. During the next fifty years, the Romans waged
a fierce struggle with the Samnites (SAM-nyts), a hill

The Roman Republic (ca. 509–264B.C.E.) 99

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