the natural order, men were active and domineering
while women were passive and submissive. As more and
more lawyers, doctors, and priests, who had been
trained in universities where these notions were taught,
entered society, these ideas of man’s and woman’s dif-
ferent natures became widely acceptable. Increasingly,
women were expected to forgo any active functions in
society and remain subject to direction from males (see
the box on p. 270). A fourteenth-century Parisian pro-
vost commented that among glass cutters, “no master’s
widow who keeps working at his craft after her hus-
band’s death may take on apprentices, for the men of
the craft do not believe that a woman can master it well
enough to teach a child to master it, for the craft is a
very delicate one.”^10 Although this statement suggests
that some women were in fact running businesses, it
also reveals that they were viewed as incapable of under-
taking all of men’s activities. Thus, fourteenth-century
Europeans imposed a division of labor roles between
men and women that continued until the Industrial Rev-
olution of the eighteenth and nineteenth centuries.
In practice, however, some women benefited from the
effects of the Black Death in the fourteenth century. The
loss of so many male workers in cities opened up new
jobs for women, including positions as metalworkers and
stevedores. In clothmaking, women were allowed to
assume better-paying jobs as weavers. Brewing became
an all-female profession by 1450. Widows also occasion-
ally carried on their husbands’ shops or businesses.
Inventions and New Patterns
Despite its problems, the fourteenth century witnessed
a continuation of the technological innovations that had
characterized the High Middle Ages. The most extraordi-
nary of these inventions, and one that had a major
impact on European cities, was the clock. The mechani-
cal clock was invented at the end of the thirteenth cen-
tury but not perfected until the fourteenth. Because
clocks were expensive, they were usually installed only
in the towers of churches or municipal buildings. The
first clock striking equal hours was in a church in Milan;
in 1335, a chronicler described it as “a wonderful clock,
with a very large clapper which strikes a bell twenty-four
hours of the day and night and thus at the first hour of
the night gives one sound, at the second two strikes...
and so distinguishes one hour from another, which is of
greatest use to men of every degree.”^11
Clocks introduced a wholly new conception of time
into the lives of Europeans, revolutionizing how people
Giotto,Lamentation.The work of Giotto
marked the first clear innovation in
fourteenth-century painting, making him a
forerunner of the early Renaissance. This
fresco was part of a series done on the walls
of the Arena Chapel in Padua begun in 1305.
Giotto painted thirty-eight scenes on three
levels: the lives of Mary, the mother of Jesus,
and her parents (top panel); the life and work
of Jesus (middle panel); and his passion,
crucifixion, and resurrection (bottom panel).
Shown here from the bottom panel is the
Lamentation. A group of Jesus’s followers,
including his mother and Mary Magdalene,
mourn over the body of Jesus before it is
placed in its tomb. The solidity of Giotto’s
human figures gives them a three-dimensional
sense. He also captured the grief and despair
felt by the mourners.
Scrovegni Chapel, Padua, Italy//Scala/Art Resource, NY
268 Chapter 11 The Later Middle Ages: Crisis and Disintegration in the Fourteenth Century
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