Western Civilization

(Sean Pound) #1
court to oversee the moral life and doctrinal purity of
Genevans. The Consistory had the right to punish peo-
ple who deviated from the church’s teachings and
moral principles.
Calvin’s success in Geneva enabled the city to
become a vibrant center of Protestantism. John Knox,
the Calvinist reformer of Scotland, called Geneva “the
most perfect school of Christ on earth.” Following Cal-
vin’s lead, missionaries trained in Geneva were sent to
all parts of Europe. Calvinism became established in
France, the Netherlands, Scotland, and central and
eastern Europe. By the mid-sixteenth century, Calvin-
ism had replaced Lutheranism as the militant interna-
tional form of Protestantism, and Calvin’s Geneva
stood as the fortress of the Reformation.

The Social Impact of the


Protestant Reformation


Q FOCUSQUESTION:WhatimpactdidtheProtestant
Reformation have on society in the sixteenth century?

Because Christianity was such an integral part of Euro-
pean life, it was inevitable that the Reformation would
have an impact on the family and popular religious
practices.

The Family

For centuries, Catholicism had praised the family and
sanctified its existence by making marriage a sacra-
ment. But the Catholic Church’s high regard for absti-
nence from sex as the surest way to holiness made the
celibate state of the clergy preferable to marriage.
Nevertheless, because not all men could remain chaste,
marriage offered the best means to control sexual
intercourse and give it a purpose, the procreation of
children. To some extent, this attitude persisted among
the Protestant reformers; Luther, for example, argued
that sex in marriage allowed one to “make use of this
sex in order to avoid sin,” and Calvin advised that ev-
ery man should “abstain from marriage only so long as
he is fit to observe celibacy.” If “his power to tame lust
fails him,” then he must marry.
But the Reformation did bring some change to the
conception of the family. Both Catholic and Protestant

John Calvin.After a conversion experience, John Calvin
abandoned his life as a humanist and became a reformer. In
1536, Calvin began working to reform the city of Geneva,
where he remained until his death in 1564. This sixteenth-
century portrait of Calvin pictures him in his study in Geneva.

CHRONOLOGYNew Reform Movements
The Zwinglian Reformation
Zwingli made cathedral priest at Z€urich 1518
Reform adopted in Z€urich 1523
Marburg Colloquy 1529
Death of Zwingli on the battlefield 1531
The Reformation in England
Henry VIII 1509–1547
Act of Supremacy 1534
Edward VI 1547–1553
Mary 1553–1558
Calvin and Calvinism
Institutes of the Christian Religion 1536
Calvin begins ministry in Geneva 1536

Soci

ete de l’Histoire du Protestantisme francais, Paris//Giraudon/The Bridgeman Art Library

314 Chapter 13 Reformation and Religious Warfare in the Sixteenth Century

Copyright 2017 Cengage Learning. All Rights Reserved. May not be copied, scanned, or duplicated, in whole or in part. Due to electronic rights, some third party content may be suppressed from the eBook and/or eChapter(s).
Editorial review has deemed that any suppressed content does not materially affect the overall learning experience. Cengage Learning reserves the right to remove additional content at any time if subsequent rights restrictions require it.



`ˆÌi`Ê܈̅Ê̅iÊ`i“œÊÛiÀȜ˜ÊœvÊ
˜vˆÝÊ*ÀœÊ* Ê
`ˆÌœÀÊ
/œÊÀi“œÛiÊ̅ˆÃʘœÌˆVi]ÊۈÈÌ\Ê
Free download pdf