Western Civilization

(Sean Pound) #1
philosophically false and absurd and theologically at least
erroneous.”^3 Thus, the church attacked the Copernican
system because it threatened not only Scripture but also
the entire prevailing conception of the universe (see the
box on p. 392). The heavens were no longer a spiritual
world but a world of matter. Humans were no longer at
the center, and God was no longer in a specific place. All
this the church found intolerable. In 1633, Galileo was
found guilty of teaching the condemned Copernican sys-
tem and was forced to recant his “errors.”
The condemnation of Galileo by the Inquisition,
coming at a time of economic decline, seriously under-
mined further scientific work in Italy, which had been
at the forefront of scientific innovation. Leadership in
science now passed to the northern countries, espe-
cially England, France, and the Dutch Netherlands. By
the 1630s and 1640s, no reasonable astronomer could
overlook that Galileo’s discoveries, combined with Kep-
ler’s mathematical laws, had made nonsense of the
Ptolemaic-Aristotelian world system and clearly estab-
lished the reasonableness of the Copernican model.
Nevertheless, the problem of explaining motion in the

universe and tying together the ideas of Copernicus,
Galileo, and Kepler had not yet been solved. This would
be the work of an Englishman who has long been con-
sidered the greatest genius of the Scientific Revolution.

Newton
Born in the English village of Woolsthorpe, Isaac New-
ton (1642–1727) at first showed little promise. Then
he attended Cambridge University, and in 1669 he
accepted a chair in mathematics at the university. Dur-
ing an intense period of creativity from 1684 to 1686,
he wrote his major work,Mathematical Principles of
Natural Philosophy, known simply as thePrincipia(prin-
SIP-ee-uh), from the first word of its Latin title. In this
work, Newton spelled out the mathematical proofs
demonstrating his universal law of gravitation. New-
ton’s work was the culmination of the theories of
Copernicus, Kepler, and Galileo. Though each had
undermined some part of the Ptolemaic-Aristotelian
cosmology, no one until Newton had pieced together a
coherent synthesis for a new cosmology.

The Telescope.The invention of the
telescope enabled Europeans to inaugurate a
new age in astronomy. Shown here is Johannes
Hevelius, an eminent German-Polish astrologer
(1611–1697), making an observation with his
telescope. Hevelius’s observations were highly
regarded. He located his telescope on the roof
of his own house, and by the 1660s, his
celestial observatory was considered one of the
best in Europe. The inset shows a photograph
ªBibliothe of Galileo’s original telescope, built in 1609.

`que Nationale, Paris/SuperStock

Museo della Scienza, Florence//Scala/Art Resource, NY

Toward a New Heaven: A Revolution in Astronomy 391

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